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September 30, 2012 3:58 am
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Sukkot (Feast of Tabernacles) Guide for the Perplexed

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Sukkot in Jerusalem. Photo: Effi B.

1. The US covenant with the Jewish State dates back to Columbus Day, which is celebrated around Sukkot (October 8).  According to “Columbus Then and Now” (Miles Davidson, 1997, p. 268), Columbus arrived in America on Friday afternoon, October 12, 1492, the 21st day of the Jewish month of Tishrey, the Jewish year 5235, the 7th day of Sukkot, Hoshaa’na’ Rabbah, which is a day of universal deliverance and miracles. Hosha’ (הושע) is the Hebrew word for “deliverance” and Na’ (נא) is the Hebrew word for “please.”  The numerical value of Na’ is 51, which corresponds to the celebration of Hoshaa’na’ Rabbah on the 51st day following Moses’ ascension to Mt. Sinai.

2.  Sukkot is the 3rd Jewish holiday – following Rosh Hashanah and Yom Kippur – in the month of Tishrey, the most significant Jewish month. According to Judaism, the number 3 represents divine wisdom, stability, permanence, integration and peace. 3 is the total sum of the basic odd (1) and even (2) numbers. The 3rd day of the Creation was blessed twice; God appeared on Mt. Sinai on the 3rd day; there are 3 parts to the Bible, 3 Patriarchs, 3 pilgrimages to Jerusalem, etc.

3.  The Book of Ecclesiastes, written by King Solomon – one of the greatest philosophical documents – is read during Sukkot.  It amplifies Solomon’s philosophy on the centrality of God and the importance of morality, humility, family, friendship, historical memory and perspective, patience, long-term thinking, proper-timing, realism and knowledge.  Ecclesiastes 4:12: “A 3-ply cord is not easily severed.”The Hebrew name of Ecclesiastes is Kohelet (קהלת), which is similar to the commandment to celebrate Sukkot – Hakhel (הקהל), to assemble.

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4.  Sukkot starts on the 15th day of the Jewish month of Tishrey, commemorating the Exodus and the beginning of the construction of the Holy Tabernacle in Sinai. Sukkah (סכה) and Sukkot (סכות) are named after the first stop of The Exodus – Sukkota  (סכותה).  The Hebrew root of Sukkah (סכה) is “wholesomeness” and “totality” (סך), “shelter” (סכך), “to anoint” (סוך), “divine curtain/shelter” (מסך) and “attentiveness” (סכת).

5.  The Sukkah symbolizes the Chuppah – the Jewish wedding canopy – of the renewed vows between God and the Jewish People. While Yom Kippur represents God’s forgiveness of the Golden Calf Sin, Sukkot represents the reinstatement of Divine Providence over the Jewish People.  Sukkot is called Zman Simchatenou – time of our joy- and mandates Jews to rejoice (“והיית אך שמח”).  It is the first of the three Pilgrimages to Jerusalem: Passover – the holiday of Liberty, Shavuot (Pentecost) – the holiday of the Torah and Sukkot – the holiday of Joy.

6.  “The House of David” is defined as a Sukkah (Amos 9:11), representing the permanent vision of the ingathering of Jews to the Land of Israel, Zion.  Sukkot is the holiday of harvesting – Assif ( (אסיף- which also means “ingathering” (אסוף) in Hebrew. The four sides of the Sukkah represent the global Jewish community, which ingathers under the same roof.  The construction of the Sukkah and Zion are two of the 248 Jewish Do’s (next to the 365 Don’ts).  Sukkot – just like Passover – commemorates Jewish sovereignty and liberty.  Sukkot highlights the collective responsibility of the Jewish people, complementing Yom Kippur’s and Rosh Hashanah’s individual responsibility. Humility – as a national and personal prerequisite – is accentuated by the humble Sukkah. Sukkot provides the last opportunity for repentance.

7.  Sukkot honors the Torah, as the foundation of Judaism and the Jewish people. Sukkot reflects the 3 inter-related and mutually-inclusive pillars of Judaism: The Torah of Israel, the People of Israel and the Land of Israel. The day following Sukkot (Simchat Torah- Torah-joy in Hebrew) is dedicated to the conclusion of the annual Torah reading and to the beginning of next year’s Torah reading.  On Simchat Torah, the People of the Book are dancing with the Book.

8.  The seven days of Sukkot are dedicated to the 7 Ushpizin, distinguished guests (origin of the words Hospes and hospitality): Abraham, Isaac, Jacob, Joseph, Moses, Aaron and David. They defied immense odds in their determined pursuit of ground- breaking initiatives. The Ushpizin constitute role models to contemporary leadership.

9. The seven day duration of Sukkot – celebrated during the 7th Jewish month, Tishrey – highlights the appreciation to God for blessing the Promised Land with the 7 species (Deuteronomy 8:8): wheat, barley, grapes, figs, pomegranates, olive oil, and dates’ honey – 3 fruit of the tree, 2 kinds of bread, 1 product of olives, 1 product of dates = 4 categories.  The duration of Sukkot corresponds, also, to the 7 day week (the Creation), the 7 divine clouds which sheltered the Jewish People in the desert, the 7 blessings which are read during a Jewish wedding, the 7 rounds of dancing with the Torah during Simchat Torah,  the 7 readings of the Torah on Sabbath, etc..

10.  Sukkot’s four Species (1 citron, 1 palm branch, 3 myrtle branches and 2 willow branches = 7 items) – which are bonded together – represent four types of human-beings: people who possess positive odor and taste (values and action); positive taste but no odor (action but no values); positive odor but no taste (values but no action); and those who are devoid of taste and odor (no values and no action).  However, all are bonded (and dependent upon each other) by shared roots/history. The Four Species reflect prerequisites forgenuine leadership: the palm branch (Lulav in Hebrew) symbolizes the backbone, the willow (Arava in Hebrew) reflects humility, the citron (Etrog in Hebrew) represents the heart and the myrtle (Hadas in Hebrew) stands for the eyes. The four species represent thevitality of water: willow – stream water, palm – spring water, myrtle – rain, and citron – irrigation.  Sukkot in general, and a day following Sukkot – Shmini Atzeret – in particular, are dedicated to thanking God for water and praying for the rain. The four species symbolize the roadmap or the Exodus: palm – the Sinai Desert, willow – the Jordan Valley, myrtle – the mountains and the citron – the coastal plain.

11.  The Sukkah must remain unlocked, and owners are urged to invite (especially underprivileged) strangers in the best tradition of Abraham, who royally welcomed to his tent three miserable-looking strangers/angels.

12.  Sukkot is a universal holiday, inviting all peoples to come on a pilgrimage to Jerusalem, as expressed in the reading (Haftarah) of Zechariah 14: 16-19 on Sukkot’s first day. It is a holiday of peace -The Sukkah of Shalom (שלום). Shalom is one of the names of God. Shalem (שלם) – wholesome and complete in Hebrew – is one of the names of Jerusalem (Salem).

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  • how come you use God instead of YHWH we all know there is a lot’s of gods out there and YHWH say’s there shall not be any other gods before me

    • c Hamburger

      Dear Kenny!
      Nothing to get upset! In tradition HW-HJ is not mentionned, instead Ado-nai or Lord or G-d is used inside prayer or Hashem (lit. ‘the name’) is used outside prayer to denominate the ‘Lord of hosts’ or ‘The mrost high’ or ‘The eternal one’. So G-d is used as an adequat denomiDear Kenny!
      Nothing to get upset! In tradition HW-HJ is not mentionned, instead Ado-nai or Lord or G-d is used inside prayer or Hashem (lit. ‘the name’) is used outside prayer to denominate the ‘Lord of hosts’ or ‘The mrost high’ or ‘The eternal one’. So G-d is used as an adequat denomination of the ineffable name of g-d, which is hw-hj, or the tetragrammaton. Xtinas claim that Hashem’s name would be ‘Jahweh’ or ‘Jehowah’, both false, borne out of their depricated reinterpreted versions of holy jewish scripture (they do not have the light!).
      According to “the other g-ds” out there, this is today a false understanding of the holy scriptual concepts: there is just one g-d out there, as we learned through the model of Abraham. All the other ‘Elohim’ should be translated as ‘forces’ or #powers’, which are not the source of ultimate power, which is only g-d. So Hashem forebade to worship man-gods like JC or pharaoh or emperor-king-g-ds like Cesar or even ghost-g-ds like the ‘holy ghost’. Hope that helps!nation of the ineffable name of g-d, which is hw-hj, or the tetragrammaton. Xtinas claim that Hashem’s name would be ‘Jahweh’ or ‘Jehowah’, both false, borne out of their depricated reinterpreted versions of holy jewish scripture (they do not have the light!).
      According to “the other g-ds” out there, this is today a false understanding of the holy scriptual concepts: there is just one g-d out there, as we learned through the model of Abraham. All the other ‘Elohim’ should be translated as ‘forces’ or #powers’, which are not the source of ultimate power, which is only g-d. So Hashem forebade to worship man-gods like JC or pharaoh or emperor-king-g-ds like Cesar or even ghost-g-ds like the ‘holy ghost’. Hope that helps!

      P.S.: If I would be asked, I would say, that this ‘Guide for the perplexed’ pseudo-essay by (atheist?) Eitinger is just ugly!

      • Joe

        cHamburger
        I think you are missing the Messiah in the TANAKH. JC as you referred to him (I assume you meant Jesus Christ – why is it so hard for you to even mention His name-ever think about that?) is both G-d and man, yes. But what is one to think of Psalm 2 otherwise? G-d has a Son. How can one explain G-d having a Son? Jesus Christ answers that question. You are missing Messiah friend.

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