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Is Abortion in Christianity Based on a Mistranslation of the Bible?

December 13, 2012 5:08 pm 10 comments

Pro-life and pro-choice protesters.

For four decades abortion has dominated the social values-debate in America and deeply divided our nation into factions of pro-life and pro-choice. This year Republicans paid a huge price at the ballot box for extreme positions, like not allowing abortion even in the case of incest or rape, with two Republican Senate candidates going so far as to speak of ‘legitimate rape’ and divinely-sanctioned pregnancies that result from rape.

What is lost in this discussion are the Biblical underpinnings of abortion and how this is not primarily a legal issue but a religious one. Opponents of abortion do not look to the Constitution to cement their opposition but the Bible, and, as such, it is worth reviewing the Biblical text pertaining to abortion, which yields surprising results.

The Hebrew Bible makes only one reference to abortion, and this is by implication. Exodus 21:22-23 states: “And if two men strive together and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, accordingly as the woman’s husband shall lay upon him, and he shall pay as the judges determine. But if any harm follows, though shalt give life for life.”

There is a significant parting of the ways in the interpretation of this passage between Judaism and Catholicism which will, in turn, mark the much more lenient rulings on abortion of the former and the much more severe views of the latter.

According to the ancient Rabbis, the text is to be read simply as written. The Bible talks of a woman who is hurt by a man in a fight and loses her child. Monetary restitution is paid for her miscarriage. But if the woman dies, then one must take a life for a life. The passage does not say that a fetus is alive but that the mother is.

The words if “no harm follows” the ”hurt” to the woman refers to the survival of the woman following her miscarriage. In that case, there is no capital guilt involved since the woman did not die and the fetus is not considered to be fully alive. The attacker is therefore merely liable to pay compensation for the loss of her “fruit,” her fetus. “But,” the Bible continues,” if any harm follow,” i.e., if the woman, rather than her fetus, is fatally injured, then the man responsible for her death has to “give life for life.”

The interpretation is straightforward and matches the Hebrew original precisely. According to the Jewish interpretation the Bible only says that the woman, rather than her fetus, is living.

This interpretation that a fetus is not fully alive and the destruction of a fetus does not carry a death penalty is also borne out by the rabbinical interpretation of the verse defining the law of murder: ”He that smiteth a man, so that he dieth, shall surely be put to death” (Exodus 21:12), which the rabbis construed to mean “a man, but not a fetus.”

These passages clearly indicate that the killing of an unborn child is not considered as murder.

But the Christian tradition disputing this view goes back to a mistranslation in the Septuagint, the early Greek translation of the Bible that sometimes contains significant errors (see my book Kosher Jesus for a comprehensive list). There, the Hebrew for ”no harm follow” was replaced by the Greek for “[her child be born] imperfectly formed.”

This interpretation, distinguishing between an unformed and a formed fetus and branding the killing of the latter as murder, was accepted by Tertullian and by later church fathers and was subsequently embodied as canon law and in Justinian law. In the Christian interpretation, therefore, both parts of the verse are referring not to the mother’s life, but to the fetus’s. And the verse concludes you must ‘give life for life,’ meaning, a fetus is fully alive and destroying a fetus constitutes murder punishable by death.

This is the source for the Catholic position of viewing a fetus’s life as being the equal of a mother’s life and, therefore, even if the mother’s life is at risk one cannot perform an abortion as it constitutes murder.

Judaism, however, strongly disputes this interpretation which is not faithful to the Hebrew original. Therefore, the Talmud declares (Ohalos 7:6): “If a woman is in hard travail [and her life cannot otherwise be saved], one cuts up the child in her womb and extracts it member by member, because her life comes before that of the [the child]. But if the greater part [or the head] was delivered, one may not touch it, for one may not set aside one person’s life for the sake of another.” A fetus is only alive when it is born, not before.

The great Jewish law codifier Maimonides adds the further argument that such a fetus, being in “pursuit” of the mother’s life, however unintentionally, may be destroyed as an “aggressor,” following the general principle of self-defense. Rashi, the greatest of all Jewish Bible commentators, says this is so because as long as the baby does not come out it is not a nefesh, not a human being and therefore, not fully alive. (Sanh.)

Judaism still prohibits abortion, but on the grounds of either ‘wasting seed,’ ‘personal, self-inflicted harm to the body,’ or, in the case of a minority of Rabbis, a form of manslaughter, with an even smaller minority saying it can be considered murder. But because, according to most Rabbinical authorities, the nature of the prohibition, following the Biblical text, is not murder, when it comes to cases of rape, incest, or even psychological harm to the mother, even if such harm may result from severe financial distress, abortions have been permitted. To be sure, Judaism does not in any way allow abortion as a form of contraception and we dare never be cavalier about the issue. Most abortions are prohibited by Jewish law for the reasons outlined above. But the Rabbis take a much more sympathetic approach with leading authorities allowing abortions in the case of Tay Sachs babies and other genetically lethal diseases.

What emerges is a strong argument against viewing abortion as murder and the Biblical latitude to certainly allow abortions in extreme circumstances like rape, incest, and when the health of the mother is at risk.

My own belief is that abortion should not be a divisive legal issue and we should stop trying to overturn Roe v Wade. Rather, abortion should be reduced by focusing instead on building up the institution of marriage. The Guttmacher Institute’s data that 85% of all abortions take place outside of marriage would have us address the subject not as a social wedge issue but by cultivating a culture that respects women, commits to marriage, and emphasizes the intimate nature of sex over its recreational dimension.

Shmuley Boteach, whom the Washington Post calls ‘the most famous Rabbi in America,’ is the international best-selling author of 29 books, and will shortly publish The Fed-up Man of Faith: Challenging God in the Face of Tragedy and Suffering. Follow him on Twitter @RabbiShmuley.


10 Comments

  • There are 100,000 abortions in australia alone and the world puts on a shocked face when 20 children are shot. We should be so ashamed, what hypocrites we are, full of lies. woe are we.

  • i think the motive behind doing things should be considered too. If the abortion is to save the woman’s life when it’s certain that that’s the last option, how many of you anti-abortionists would prefer to lose two lives rather than one?

  • If I’m not mistaken, the English of the commandment “Thou shalt not kill” is itself a mistranslation. Isn’t the Hebrew original “Thou shalt not murder”?

  • Gabriel Martindale

    “My own belief is that abortion should not be a divisive legal issue and we should stop trying to overturn Roe v Wade.”

    The talmud says that abortion is a capital offence for gentiles, thought not for Jews, and, further, that gentiles are obligated to set up court systems to enforce the Noahide code, including the prohibition on abortion.

    You are well within your rights to have a position that differs from that of Judaism, but it is not legitimate for you to claim that it is the Jewish position. This article is a disgrace and should not be published by anyone.

    • Would you please provide the readers with the citation information needed to look up your reference? I would like to learn more about your position.

      I must say, on general principle, that calling for this piece to never be published is detrimental to an informed population. “Taste and see that the Torah is good” (Ps) sweet and enlightening to the eyes — so there is nothing to fear from education. It can only help us to draw closer to holiness.

  • Wade already did. She admitted lying and is horrified at what has been perpetrated since. 50 million dead Americans. I have talked to Rabbi’s who quote the many scriptures from God that he “knit you in the womb” or “before the world was created your destiny was mapped out”. Does that sound like God would ever condone the willful taking of human life? My fb blog read: Psalm 139:13 “For you created my inmost being; you knit me together in my mother’s womb.
    Isaiah 44:2 “This is what the LORD says— he who made you, who formed you in the womb, and who will help you: Do not be afraid, Jacob, my servant, Jeshurun, whom I have chosen.
    Isaiah 44:24 “This is what the LORD says— your Redeemer, who formed you in the womb”
    Isaiah 49:5 “And now the LORD says— he who formed me in the womb to be his servant to bring Jacob back to him and gather Israel to himself, for I am honored in the eyes of the LORD and my God has been my strength— This is just a start for the scriptures left for you. There is no contest. God created life and abortion is the worship of Baal. Interesting that Baal also demanded your firstborn, but to destroy; not to bless. Abortions are usually your first oops; your “firstborn” so to speak. Human life is immediate, so who knows what nobel prise winner you just destroyed. It is evil and all you have to do is study science to know that we are aborting human babies, not generic blobs. http://www.youtube.com/watch?v=d6-ED7VWi-Y

    • Jill is not being logical. If G-d is omniscient & omnipotent… “…before the world was created your destiny was mapped out…”, then (S)He knows in advance “who shall live & who shall die…” and therefore also knows in advance what foetuses will miscarry, what foetuses will deliver & then die, and what foetuses will be aborted. If G-d is all powerful & all knowing, then all this human meddling, all this religious determination to interfere with destiny is not only futile – it’s also real “Baal worship”. If G-d didn’t want abortion, there would be no abortion. For humans to insist that they know what G-d wants is arrogant. And ignorant. And tendentious. And just plain wrong.

    • Jill, the Truth is found in the Word of God and in verses you have quoted. Proverbs 6:16-17 “These six things doth the Lord hate: yea seven are an abomination to Him. A proud look, a lying, and hands that shed innocent blood,” Abortion goes directly back to Baal worship. Elijah, the true prophet of God challenged the false prophets of Baal. What did they to when they got no response from their god? They cut themselves and their blood gushed out. The “cutting” done today is the same spirit of mutilation as then. Abortion is mutilation of the mother’s womb and of the child in her womb. This is also connected to Molech, who was a slaughterer of children. It is written in Jeremiah 1:5 “Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.” The Truth is found in the Word of God!

  • Disagree with interpretation. https://www.christiancourier.com/articles/786-does-exodus-21-sanction-abortion

    Moreover, this is about application of the law and under which a man would be put to death for being in a fight that resulted a bystander’s death. How can passage be accepted as justification for abortion if no similar argument is made for death penalty for an accidental death? Finally, even if the passage did use a word properly interpreted as miscarriage, this would still not condone the deliberate killing of the baby.

    • Linda misses the point. Just to look at her last point, from a Jewish perspective, it’s not a baby until birth. Therefore miscarriage is not death of a human. And from that one can see that abortion is not the deliberate killing of a baby.

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