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Instead of Truth about the Holocaust – Myths about Saving Jews

January 15, 2013 2:53 am 2 comments

Survivors of the Mauthausen concentration camp cheer the soldiers of the Eleventh Armored Division of the U.S. Third Army one day after their actual liberation in May 1945. Photo: National Archives and Records Administration.

Neither I nor my wife Anita are specialist researchers of the Holocaust. We are simply witnesses saved by a miracle. Until the last days of our lives we will consider the Righteous to be saints, the only ray of light in the darkest world of murderers and collaborators, like Juozas Brazaitis-Ambrazevičius, Antanas Impulevičius and Aleksandras Lileikis.

In 1998, the International Commission for the Evaluation of Crimes of the Nazi and Soviet Occupation Regimes in Lithuania was formed by decree of the president of Lithuania.

Everybody agrees that these two regimes have a lot in common and their crimes need objective and unbiased evaluation. However, I will never agree with the idée fixe of the president of this commission, Mr Emanuelis Zingeris, about the complete identity of these regimes, with attempts to equate the Holocaust and Stalin’s crimes against the Lithuanian people. However, my opinion will hardly be of interest for Mr Zingeris, a Lithuanian politician of Jewish descent. To my mind, the authorities are using his Jewish descent.

In recent years, attempts for the mass rehabilitation of Nazi collaborators have been made in Lithuania. Some collaborators were even reburied with military honors like national heroes. Simultaneously, myths about Jews are being created and disseminated. I’d like to share with the world by whom and how this is done. No fiction, just pure facts.

The commission mentioned above held a European forum at the Lithuanian Parliament on November 15-16 titled “United Europe – United History.” All of the countries of the European Union took part, together with former Soviet republics such as Russia, Ukraine, Belarus, Moldavia, and others. I’d like to draw your attention to a report given by Mrs I. VilkienÄ—, deputy director of the commission and coordinator for educational projects. That is how she was introduced by the chairman, Dr N. Å epetys, who added that “she doesn’t only create curricula but also gets teachers of history into shape and makes them think.” I bring your attention to two audio files accompanying my article: a eulogy from Dr Å epetys to Mrs VilkienÄ— (attachment 1) and the final part of her speech (attachment 2). I am doing this for two reasons: firstly to avoid accusations of malicious libel against the commission, and secondly to give those readers who know Lithuanian a chance to “enjoy” her speech. Others, unfortunately, will have to content themselves with the quotes in the text. I cannot add simultaneous interpretation of her speech, as its speed considerably exceeds the abilities of  my interpreter.

In the final part of her speech, Mrs VilkienÄ— took 4 min. 57 sec. to present a detailed story of a Lithuanian family who “saved 43 (forty-three!) Jews over the course of three years in a huge bunker that was dug with the family’s own hands.” She said she had “heard the story at a conference dedicated to the 70th anniversary of the extermination of ghetto in the town of TelÅ¡iai. About two or three hundred high schools pupils and lots of teachers from the schools in and around TelÅ¡iai took part in the conference.” Mrs VilkienÄ— described the details of the story with brilliance, as if she was a real witness of the events. The participants of the forum were told that “the head of the family was 30-32-35 years old and his wife was pregnant” and “a girl was born in the bunker, so actually there were 44 saved, not 43.” “Although the family wasn’t rich, they fed everyone, and took the people from the bunker for fresh air at night.”

I thought I misheard the number 43. So after the speech I got up and said:

“Unfortunately, I’ve never heard of a Lithuanian family who saved 43 (forty three!) Jews in the course of three years in a huge bunker that was dug with the family’s own hands. Could you please give their surname?”

A fantastic answer followed:

“I can’t remember now!”

With full responsibility I can assure you: this Lithuanian family did not exist. This is pure myth running in the light of the high tribune of an international forum. Moreover, it was created by an official introduced as the “deputy director of the commission and coordinator for educational projects.” All the rest are minor details.

In relation to what has been said, I’d like to receive answers to three questions:

How to inform all the participants of the forum that instead of objective information they were palmed off with complete nonsense?

How to inform hundreds of Lithuanian pupils that while learning about the Holocaust they are given myths, not facts?

And, most importantly, can we trust any of the materials of the commission?

PS:

My grandmother Rahil, grandfather Itshak and numerous relatives from my mother’s side found eternal rest in Paneriai. I myself have lived through the Shoah. The story of my rescue is unique and could be the plot of a film.

Girsh, my wife’s father, and her grandfather Joseph died in Dachau, her grandmother Sterle in Salaspils. My wife Anita was a prisoner (Ausweis #4426) of the Kaunas Ghetto. Subdued by a sleeping pill, she was taken out of the ghetto in a bag of rotten potatoes by Righteous among the Nations Bronislava KriÅ¡topavičienÄ—, zikhroyno livrokho.

This article was originally published by www.defendinghistory.com.

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