When it comes to covering Israel’s efforts to rein in the rocket barrage that Hamas and other Islamist terror groups in Gaza have been directing at Israeli towns for years, the western media like to focus on stories and images that highlight the suffering of Palestinian civilians. As acknowledged in several Washington Post articles published during Israel’s November 2012 campaign against the activities of Gaza terror groups, this entails a more or less open appeal to emotions.
Addressing the controversy about a front page photo showing a grief-stricken father from Gaza cradling the shrouded body of his baby son, Patrick Pexton explained that the image was chosen because it “went straight to the heart.” In the same piece Pexton noted that while the rocket barrage from Gaza was “disruptive and traumatic” for Israeli civilians, most of the rockets could be dismissed as just “bee stings on the Israeli bear’s behind.”
Another related article by Max Fisher was devoted to “The Israeli-Palestinian politics of a bloodied child’s photo.” In addition to the photo of the grieving father from Gaza, Fisher contemplated two other images that showed a dead Palestinian boy and an injured Israeli girl.
Fisher argued that each of the three images “tells a similar story: a child’s body, struck by a heartless enemy, held by those who must go on.” In the case of the two dead Palestinian children, the assumption was of course that Israel was the “heartless enemy” responsible for the fatal injuries. Noting that there were controversies about the question if the two Palestinian children had really been killed by Israeli strikes, Fisher lamented that the “old arguments of the Middle East are so entrenched that the photos, for all their emotional power, were almost immediately pressed into the service of one side or another.”
But when it eventually turned out that all three children were indeed victims of Palestinian strikes, Fisher insisted that it wasn’t really all that important “whose rocket or missile” was to blame, asserting that “something as isolated as a single photo of a wounded or killed child offers a purer, cleaner, lower-risk way to talk about issues too messy to engage with directly.”
To put it cynically, Fisher has a point: it would obviously be quite “messy” to squarely deal with the fact that all the three images – which, according to his own characterization, “defined … the renewed fighting between Israel and Gaza-based Hamas” – really showed the victims of Palestinian rockets.
But cynicism aside, it is downright obscene to suggest that it would be much “purer, cleaner, lower-risk” to let the “emotional power” of images of dead children work its magic. One just has to recall the hatred and fanaticism incited with the al-Durah-footage from 2000 to understand why some critics call this approach “lethal journalism.” One could also argue that less emotion and more reason would easily produce the realization that there wouldn’t be any photos of wounded or killed children from Gaza if Palestinian terror groups stopped using the territory they control as a launching pad for mortars, rockets and terror attacks on Israel.
The media’s eagerness to elicit empathy with Palestinian suffering is also problematic because there is plenty of evidence that confrontations with Israel are rather popular among Palestinians – and needless to say, this evidence is generally ignored.
For years, Palestinian public opinion has been regularly monitored. The most recent poll from Gaza and the West Bank shows that “40% support a return to an armed intifada.” A previous poll published last December, shortly after the end of Israel’s recent military campaign against Hamas, highlights among its main findings that the “events of the past several weeks have given Hamas a significant boost […] The fourth quarter of 2012 shows a dramatic change in public attitude favoring Hamas. Haniyeh’s popularity increases significantly allowing him to defeat Abbas if new presidential elections are held today. […] Needless to say, the outcome of the latest Gaza war between Hamas and Israel is responsible for this change.”
A detailed analysis of the poll documents that “Hamas has gained a great political victory in its war with Israel: 81% believe that it came out the winner and only 3% believe that Israel came out the winner […] Percentage of those who believe that Hamas came out a winner stands at 75% in the Gaza Strip and 84% in the West Bank. […]
Similar findings have been documented for years. Take for example a poll published in the wake of the war between Israel and Hezbollah in the summer of 2006. Even though the media were dominated by reports and commentaries decrying the destruction and hardships inflicted on Lebanon, a staggering 86% of Palestinians viewed Hezbollah as the “winner in the Lebanon war.” Fully 90% rejected the view that the war had been the result of “an uncalculated adventure by Hezbollah;” 73% believed the war “strengthens the resistance option in Palestine;” 75% expressed support for emulating Hezbollah by “taking Israeli soldiers prisoners in order to exchange them with Palestinian prisoners” and 63% said that “the Palestinians should emulate Hezbollah’s methods by using rockets against Israeli cities.”
It is noteworthy that Palestinian enthusiasm for firing rockets from Gaza was obviously not diminished by Israel’s unilateral withdrawal from the territory in September 2005 and the fact that in spring 2006, Israeli voters handed an election victory to the Kadima party that had been newly formed to promote the disengagement from Gaza and additional withdrawals from the West Bank. In this context, it should also be recalled that just two months earlier, Palestinian voters overwhelming endorsed Hamas.
One of the successful Hamas candidates for this election was Mariam Farhat, better known as the proud and defiant “Mother of Martyrs” or “Umm Nidal,” named after her son Nidal who was considered the inventor of the Qassam rocket. An Israeli reporter who commented on Farhat’s recent death recalled his encounter with her during the election campaign:
“The scene was unforgettable. I saw a woman in her mid-fifties, full of bluster, wandering among the people of the refugee camps with a semi-automatic rifle in her hands and a white veil covering her head. Crowds of admirers tagged along, clearing a way for her wherever she went, as if she were some living saint.”
Umm Nidal had become a celebrity when she declared in 2005, at the funeral of her third son killed due to terrorist activities: “I have four sons left … I hope that they all become martyrs.”
When she passed away in mid-March, she was reportedly honored not just with a full military funeral and a eulogy by Hamas Prime Minister Ismail Haniyeh, but also by words of praise and appreciation from Palestinian officials in the West Bank.
How many Palestinians really share the gruesome views of “Umm Nidal” is debatable, but given the pervasive glorification of “martyrdom” achieved through terrorism and “jihad” in Palestinian society, she can hardly be dismissed as a fringe figure.
A rare glimpse of this widely ignored reality could be caught when New York Times (NYT) reporter Jodi Rudoren noted in a Facebook post last November that it seemed to her that Palestinians in Gaza were sometimes rather “ho-hum” about their casualties. Needless to say, Rudoren’s observation caused great outrage, followed by a swift apology on the part of the NYT, which assigned a social media supervisor to the appropriately contrite Rudoren.
Reportedly, Rudoren readily acknowledged that she “should have talked about steadfastness or resiliency” and that she “just wasn’t careful enough.”
Rudoren clearly broke a taboo by making an observation that didn’t quite fit with the media’s mission to focus on Palestinian suffering caused by Israel.
But another remark that doesn’t quite fit with this mission went largely unnoticed – perhaps because it was made in “The Gatekeepers,” a film that was widely praised for providing harshly critical views of Israeli policies and the fight against Palestinian terrorism. However, one of the film’s seven segments is entitled “Our Victory Is to See You Suffer” – and this title quotes a remark by the well-known Palestinian psychiatrist and award-winning peace and human rights activist Eyad Sarraj. According to Ami Ayalon in “The Gatekeepers,” it was Sarraj who explained to him during a meeting devoted to developing a peace initiative at the time of the bloody Al Aqsa Intifada that, irrespective of the price paid by Palestinians, they saw it as their “victory” to make Israelis suffer.
As amply documented by the many polls and plenty of other evidence studiously ignored by the media, Sarraj was clearly telling the truth – though it is of course a truth that the western media don’t want to tell.