Today, Palestinians and their supporters, as they have done increasingly over the years, mark what they call the naqba (Arabic for catastrophe). It was on this day 65 years ago that Israel came into existence upon the expiry of British rule under a League of Nations mandate.
That juxtaposition of Israel and naqba in not accidental. We are meant to understand that Israel’s creation caused the displacement of hundreds of thousand of Palestinian Arabs.
But the truth is different. A British document from early 1948, declassified only weeks ago, tells the story: “the Arabs have suffered a series of overwhelming defeats…. Jewish victories … have reduced Arab morale to zero and, following the cowardly example of their inept leaders, they are fleeing from the mixed areas in their thousands.”
In other words, Jew and Arabs, including irregular foreign militias from neighboring states, were already fighting and Arabs fleeing even before Israel had sovereign existence.
Thus, on May 15, what is now called the naqba consisted, not of an Israeli act of forcible displacement of Arabs, but of neighboring Arab armies and internal Palestinian militias responding to Israel’s declaration of independence and Britain’s departure with full-scale hostilities. Tel Aviv was bombed from the air and the head of Israel’s provisional government, David Ben Gurion, delivered his first radio address to the nation from an air-raid shelter.
Israel successfully resisted invasion and dismemberment — the universally affirmed objective of the Arab belligerents — and Palestinians came off worst of all from the whole venture. At war’s end, over 600,000 Palestinians were living as refugees under neighboring Arab regimes.
So the term naqba is misleading. Indeed, it smacks of falsehood, inasmuch as it implies a tragedy inflicted by others. The tragedy, of course, was self-inflicted.
As Israel’s UN ambassador Abba Eban was to put it, “Once you determine the responsibility for that war, you have determined the responsibility for the refugee problem. Nothing in the history of our generation is clearer or less controversial than the initiative of Arab governments for the conflict out of which the refugee tragedy emerged.”
However, the Palestinians do not mourn today the ill-conceived choice of going to war to abort Israel. They mourn only that they failed.
This is contrary to normal historical experience of disastrous defeat. The Germans today mourn their losses in the Second World War — but not by lauding their invasion of Poland and justifying their attempt to subjugate Europe. They do not glorify Nazi aggression.
The Japanese today mourn their losses in the Second World War — but not by lauding their assault on Pearl Harbor and their attempt to subjugate southeast Asia. They do not glorify Japanese imperialism.
The very existence of naqba commemorations is therefore instructive in a way few realize. It informs us that Palestinians have not admitted or assimilated the fact — as Germans and Japanese have done — that they became victims as a direct result of their efforts to be perpetrators. It informs us that Palestinians would still like to succeed today at what they miserably failed to achieve then. And it informs us that they take no responsibility for their own predicament, which is uniquely maintained to this day at their own insistence.
If readers doubt my word, consider this vignette from January 2001. That month, Palestinian rioters in the West Bank burned in effigy John Manley, then Foreign Minister in Jean Chrétien’s Canadian Government. His sin? — Mr. Manley had offered to welcome Palestinian refugees and their descendants to Canada after a peace settlement. The Palestinian response? Legislator Hussum Khader of Fatah, Palestinian Authority president Mahmoud Abbas’ party — not Hamas or another of the Islamist groups — threatened Canada, saying, “If Canada is serious about resettlement, you could expect military attacks in Ottawa or Montreal.” A similar offer by then-Australian Immigration Minister, Philip Ruddock, also received a threatening Palestinian rejoinder.
Scarcely a typical response by a government official to an offer of refugee relief, Mr. Khader’s was illuminating. Setting up a Palestinian state and resettling the refugees and their descendants inside it or abroad would remove any internationally accepted ground for conflict. That is why helping to solve the Palestinian refugee problem is regarded as a hostile act — by Palestinians.
Naqba commemorations disclose that the conflict is about Israel’s existence — not about territory, borders, holy places, refugees, or any other bill of particulars.
Only when Palestinians accept that Israel is here to stay will the possibility of the conflict’s end come into view. In the meantime, responsible governments can discourage and repudiate naqba commemorations as a small but important step towards bringing that day closer.
This article was originally published by the American Spectator.