How to Develop the Outer Persona and the Inner Person

May 30, 2013 11:01 am 0 comments

Tsitsit. Photo: Wikimedia commons.

Our Torah portion, this week’s sedra, ends with one of the great commands of Judaism - tsitsit, the fringes we wear on the corner of our garments as a perennial reminder of our identity as Jews and our obligation to keep the Torah’s commands:

God spoke to Moses, telling him to speak to the Israelites and instruct them to make for themselves fringes on the corners of their garments for all generations. Let them attach a cord of blue to the fringe at each corner. That shall be your fringe: look at it and recall all the commandments of the Lord and observe them, so that you do not stray after your heart and eyes which in the past have led you to immorality. You will thus remember and keep all my commandments and be holy to your God.

So central is this command, that it became the third paragraph of the Shema, the supreme declaration of Jewish faith. I once heard the following commentary from my teacher, Rabbi Dr Nahum Rabinovitch.

He began by pointing out some of the strange features of the command. On the one hand the sages said that the command of tsitsit is equal to all the other commands together, as it is said: “Look at it and recall all the commandments of the Lord and observe them.” It is thus of fundamental significance.

On the other hand, it is not absolutely obligatory. It is possible to avoid the command of fringes altogether by never wearing a garment of four or more corners. Maimonides rules: “Even though one is not obligated to acquire a [four-cornered] robe and wrap oneself in it in order to [fulfill the command of] tsitsit, it is not fitting for a pious individual to exempt himself from this command” (Laws of Tsitsit, 3: 11). It is important and praiseworthy but not categorical. It is conditional: if you have such a garment, then you must put fringes on it. Why so? Surely it should be obligatory, in the way that tefillin (phylacteries) are.

There is another unusual phenomenon. In the course of time, the custom has evolved to fulfill the command in two quite different ways: the first, in the form of a tallit (robe, shawl) which is worn over our other clothes, specifically while we pray; the second in the form of an undergarment, worn beneath our outer clothing throughout the day.

Not only do we keep the one command in two different ways. We also make different blessings over the two forms. Over the tallit, we say: “who has sanctified us with His commandments, and commanded us to wrap ourselves in a fringed garment.” Over the undergarment, we say, “who has sanctified us with His commandments, and commanded us concerning the precept of the fringed garment.” Why is one command split into two in this way?

He gave this answer: there are two kinds of clothing. There are the clothes we wear to project an image. A king, a judge, a soldier, all wear clothing that conceals the individual and instead proclaims a role, an office, a rank. As such, clothes, especially uniforms, can be misleading. A king dressed as a beggar will not (or would not, before television) be recognized as royalty. A beggar dressed as a king may find himself honored. A policeman dressed as a policeman carries with him a certain authority, an aura of power, even though he may feel nervous and insecure. Clothes disguise. They are like a mask. They hide the person beneath. Such are the clothes we wear in public when we want to create a certain impression.

But there are other clothes we wear when we are alone, that may convey more powerfully than anything else the kind of person we really are: the artist in his studio, the writer at his desk, the gardener tending the roses. They do not dress to create an impression. To the contrary: they dress as they do because of what they are, not because of what they wish to seem.

The two kinds of tsitsit represent these different forms of dress. When we engage in prayer, we sense in our heart how unworthy we may be of the high demands God has made of us. We feel the need to come before God as something more than just ourselves. We wrap ourselves in the robe, the tallit, the great symbol of the Jewish people at prayer. We conceal our individuality – in the language of the blessing over the tallit, we “wrap ourselves in a fringed garment.” It is as if we were saying to God: I may only be a beggar, but I am wearing a royal robe, the robe of your people Israel who prayed to You throughout the centuries, to whom You showed a special love and took as Your own. The tallit hides the person we are and represents the person we would like to be, because in prayer we ask God to judge us, not for what we are, but for what we wish to be.

The deeper symbolism of tsitsit, however, is that it represents the commandments as a whole (“look at it and recall all the commandments of the Lord”) – and these becomes part of what and who we are only when we accept them without coercion, of our own free will. That is why the command of tsitsit is not categorical. We do not have to keep it. We are not obligated to buy a four-cornered garment. When we do so, it is because we chose to do so. We obligate ourselves. That is why opting to wear tsitsit symbolises the free acceptance of all the duties of Jewish life.

This is the most inward, intimate, intensely personal aspect of faith whereby in our innermost soul we dedicate ourselves to God and His commands. There is nothing public about this. It is not for outer show. It is who we are when we are alone, not trying to impress anyone, not wishing to seem what we are not. This is the command of tsitsit as undergarment, beneath, not on top of, our clothing. Over this we make a different blessing. We do not talk about “wrapping ourselves in a fringed garment” – because this form of fringes is not for outward show. We are not trying to hide ourselves beneath a uniform. Instead, we are expressing our innermost commitment to God’s word and call to us. Over this we say the blessing, “who has commanded us concerning the precept of tsitsit” because what matters is not the mask but the reality, not what we wish to seem but what we really are.

In this striking way tsitsit represent the dual nature of Judaism. On the one hand it is a way of life that is public, communal, shared with others across the world and through the ages. We keep Shabbat, celebrate the festivals, observe the dietary laws and the laws of family purity in a way that has hardly varied for many centuries. That is the public face of Judaism – the tallit we wear, the cloak woven out of the 613 threads, each a command.

But there is also our inner life as people of faith. There are things we can say to God that we can say to no one else. He knows our thoughts, hopes, fears, better than we know them ourselves. We speak to Him in the privacy of the soul, and He listens. That internal conversation – the opening of our heart to Him who brought us into existence in love – is not for public show. Like the fringed undergarment, it stays hidden. But it is no less real an aspect of Jewish spirituality. The two types of fringed garment represent the two dimensions of the life of faith – the outer persona and the inner person, the image we present to the world and the face we show only to God.

To read more writings and teachings from the Chief Rabbi Lord Jonathan Sacks, please visit www.chiefrabbi.org.

Leave a Reply

Please note: comments may be published in the Algemeiner print edition.


Current day month ye@r *

More...

  • Book Reviews Personalities Biography Sheds New Light on David Ben-Gurion’s Place in Jewish History

    Biography Sheds New Light on David Ben-Gurion’s Place in Jewish History

    JNS.org – There is one sentence in “Ben-Gurion: Father of Modern Israel” that made me sit up in surprise. I thought that I knew the basic facts about how Israel came into being, but while describing what it was like in the days and hours before the state was declared, author Anita Shapira provides one important anecdote I was not aware of. On the 12th of May, the Zionist Executive met to decide what to do. Moshe Sharrett had just returned [...]

    Read more →
  • Arts and Culture US & Canada ‘Death of Klinghoffer’ Actress Compares Met Opera to ‘Schindler’s List’

    ‘Death of Klinghoffer’ Actress Compares Met Opera to ‘Schindler’s List’

    An actress starring in the controversial Met Opera The Death of Klinghoffer defended the show on Tuesday by comparing it to the 1993 Holocaust film Schindler’s List, New York Post reported. “To me, this was like [the movie] Schindler’s List. We make art so people won’t forget,’’ said the actress, who plays a captured passenger in the show and asked not to be identified. The Met Opera focuses on the infamous murder of Lower East Side Jewish resident Leon Klinghoffer, 69. The wheelchair-bound father of [...]

    Read more →
  • Analysis Arts and Culture Beyond ‘Klinghoffer’: Opera’s Composer, Librettist Have Broader Jewish Problem

    Beyond ‘Klinghoffer’: Opera’s Composer, Librettist Have Broader Jewish Problem

    JNS.org – One of the most controversial operas in recent memory, “The Death of Klinghoffer,” debuted Oct. 20 at New York’s Metropolitan Opera. The Met has scheduled seven more performances through November. The first staging did not occur without protest, as about 400 demonstrators—including Jewish communal and nationally recognized leaders—came to Lincoln Center to denounce the anti-Jewish and anti-Israel opera. “Klinghoffer,” the creation of composer John Adams and librettist Alice Goodman, premiered in 1991—with few additional stagings. The opera is based [...]

    Read more →
  • Arts and Culture US & Canada Israeli Actress Gal Gadot in Talks to Star in Ben-Hur Remake

    Israeli Actress Gal Gadot in Talks to Star in Ben-Hur Remake

    Israeli actress Gal Gadot is in negotiations to take on the female lead role in the remake of the 1959 classic Ben-Hur, according to The Hollywood Reporter. If the deal is finalized Gadot will play Esther, a slave and Ben-Hur’s love interest. Actor Jack Huston will star as the Jewish prince who is betrayed into slavery by his childhood friend Messala, played by Toby Kebbell. Ben-Hur fights for his freedom and vengeance with the help of Morgan Freeman’s character, who trains Ben-Hur how to win at chariot-racing. [...]

    Read more →
  • Jewish Identity Sports Young Israelis Try to Crowd-Fund Their Way to Major League Baseball Playoffs

    Young Israelis Try to Crowd-Fund Their Way to Major League Baseball Playoffs

    JNS.org – Baseball, hot dogs, and apple pie are the American dream. So why do two young men who have built their lives in Israel have a GoFundMe crowd-funding webpage with the urgent message that they need $3,000 to travel to the U.S. to watch the Kansas City Royals and Baltimore Orioles square off for Major League Baseball’s (MLB) American League championship? Brothers Naftali and Yoni Schwartz, 27 and 25, respectively, are Kansas City natives. Even though they made aliyah with their [...]

    Read more →
  • Blogs Sports Race Cars Speed Through Jerusalem in Amazing Exhibition

    Race Cars Speed Through Jerusalem in Amazing Exhibition

    Some 3,000 years ago, King David probably never imagined cars racing at 240 kilometers per hour (150 miles per hour) through the ancient capital of the Jewish people. But on Monday and Tuesday, October 6-7, thousands of Israelis lined the streets to watch Porsche, Audi, and Ferrari race cars fly through the capital against the backdrop of the Tower of David, the Old City Walls, and other city landmarks. The second annual non-competitive Jerusalem Formula One Road Show had been [...]

    Read more →
  • Israel Sports NBA Superstar LeBron James Says He Wants to Visit Israel

    NBA Superstar LeBron James Says He Wants to Visit Israel

    Cleveland Cavaliers forward LeBron James expressed interest in visiting Israel someday, local news site Cleveland.com reported on Sunday. Speaking to Israeli reporters before the Cleveland Cavaliers’ preseason debut against Maccabi Tel Aviv, the NBA star said he had never visited the Jewish state but “I want to look forward to going there if I get an opportunity to.” When asked by an Israeli reporter if there was “any chance that LeBron James and Cleveland comes to Tel Aviv,” the athlete said [...]

    Read more →
  • Sports US & Canada Florida Rabbi Dominates Former Basketball Star Congressman in Hoops Showdown (VIDEO)

    Florida Rabbi Dominates Former Basketball Star Congressman in Hoops Showdown (VIDEO)

    A Florida-based Chabad rabbi put former basketball star, U.S. Congressman Curt Clawson to shame on the court when the two faced off one-on-one recently. A YouTube video, posted online on Tuesday, shows Rabbi Fishel Zaklos of Chabad of Naples shooting hoops with the Florida politician, who played basketball in high school and at Purdue University in Indiana. The game took place in the parking lot of the Chabad Jewish center run by Zaklos. During the 1-minute clip, Zaklos scores two impressive [...]

    Read more →



Sign up now to receive our regular news briefs.