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May 19, 2014 12:09 am

Why the Iraqi Jewish Archive Belongs in America

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The manuscript of a Passover haggadah that is part of the Iraqi Jewish Archive, books and documents which are on display in Washington, DC, but are set to return to Iraq after the Washington exhibition. Iraqi Jews say the Iraqi government confiscated the materials from them. Photo: National Archives and Records Administration.

JNS.orgWhen I last wrote about the archive of Jewish treasures from Iraq rescued by U.S. forces in Baghdad in 2003, I noted that the prevalent opinion among Iraqi Jews—a community from which I hail on my father’s side—was that the books, photographs, scrolls, writings, and communal documents in this extraordinary collection should remain in America, rather than being returned to Iraq. I then argued that while his view couldn’t be faulted on legal or moral grounds, I nonetheless wished that the situation were different, and that Iraq could celebrate its Jewish heritage in the manner that European countries like Poland and Germany do with theirs.

Since the vexed question of who owns this collection, known as the “Iraqi Jewish Archive,” remains a live one, I want to outline some further thoughts on the issue. But before I do, it’s worth summarizing the current state of discussions over the archive between the U.S. and Iraqi governments.

The Jewish artifacts had been set to return to Iraq in June, in accordance with a 2003 U.S.-Iraq agreement that said the materials would return to Iraq after their restoration in America was complete. But in a major development on May 14, Lukman Faily, the Iraqi ambassador to the U.S., said in a statement that the government of Iraq had authorized him to extend the exhibition of the materials in the U.S. The decision, Faily explained, was based on the recognition that the exhibit has led to “an increase of understanding between Iraq and United States and a greater recognition of the diverse heritage of Iraq.”

Not mentioned was another, perhaps more pertinent, consideration: the archive has been the subject of an intense political battle in America that may end up in the courts. The key reason for this is the fact that the archive was seized by Saddam Hussein’s feared Mukhabarat secret police from a Baghdad synagogue in 1984—a good three decades after the vast majority of Jews had been driven out of Iraq. If the archive was stolen by the Ba’athist regime, then by that logic, the present Iraqi government cannot unambiguously claim ownership of it; indeed, there’s a strong case to be made that the true owner is the Iraqi Jewish community, through its representative organizations.

That was certainly the thrust behind the U.S. Senate resolution passed in February, which “strongly recommends” that the original agreement between the American and Iraqi authorities to return the archive to Iraq be negotiated afresh. Critically, that resolution asserted that “the Iraqi Jewish Archive should be housed in a location that is accessible to scholars and to Iraqi Jews and their descendants”—a position that would preclude the permanent location of the archive in Iraq itself, given that virtually no Jews remain there, and that none of the descendants of those Iraqi Jews expelled in the 1940s and ’50s plan on “returning” to that country anytime soon.

The prospect of legal procedures can be added to the political pressure. At a New York conference on the archive at the end of March, lawyer Nat Lewin urged action before the archive was returned to Iraq, confident that such an appeal by Iraqi Jews would meet with a sympathetic hearing in America. Moreover, as observed by Point of No Return, the superlative blog focused on Jewish communities from Arab countries, legal scholars agree that there’s a strong case for keeping the archive on American soil, since the understanding between the Americans and the Iraqis reached in 2003 does not have the force of an international treaty. “Under the 1909 Hague Convention, the U.S. considered itself committed to helping the ‘occupied’ nation—Iraq—protect its property,” said Point of No Return. “But the current statutes did not take into account cases where the property belonged to a religious minority.”

Against this background, it’s tempting to think that the archive will remain in the U.S.—either through rolling extensions consented to by the Iraqi government, or a more permanent agreement. Hence, I return to the question I asked in this column last September: in an ideal world, wouldn’t the archive return to Iraq, “safe in the knowledge that what is being shown belongs to our community, and that we are sharing it with the other ethnic and religious groups among whom we lived?”

In that same piece, I acknowledged that another reality prevails: anti-Semitism is rife in Iraq, which means that an honest reckoning the fate of its Jewish community simply isn’t possible—certainly not in the way that Germany has faced up to its responsibility for the Holocaust. Sadly, that same reality has been confirmed by the much-discussed new Anti-Defamation League survey of anti-Semitism in 100 countries around the world.

Ambassador Faily said of the archive May 14 that it is important for Iraq “to recover this precious piece of our cultural heritage that documents an era of our country’s history.” But save for the Palestinians in the West Bank and Gaza, anti-Semitic sentiments are more entrenched in Iraq than in any other country on earth. Seventy-percent of Iraqis believe that “Jews are responsible for most of the world’s wars,” while 81-percent think that “People hate Jews because of the way Jews behave.” Eradicating this poison is an immense task, certainly not one that can be resolved by placing the archive on display in a country that loathes the community it portrays. Not to mention the very credible fear that the archive could be lost or destroyed, given Iraq’s perilous security situation.

The conclusion, then, is obvious, but I’ll state it anyway. Keep the Iraqi Jewish Archive here: where it’s respected, where it’s avidly studied, and where it’s safe.

Ben Cohen is the Shillman Analyst for and a contributor to the Wall Street Journal, Commentary, Haaretz, and other publications. His book, “Some Of My Best Friends: A Journey Through Twenty-First Century Antisemitism“ (Edition Critic, 2014), is now available through Amazon.

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  • Yale

    There are two issues here:

    First, the documents are stolen property, stolen by Saddam Hussein’s government. By all right, stolen property should be returned, in this case to the Iraqi Jewish community, wherever it might be located.

    Second, we have the precedent of the Bamian Buddhas. Islamist Muslims believe that non-Muslim religious articles of any sort must be destroyed, and thus there is no guarantee that the material from this archive wouldn’t be destroyed upon return to Iraq, now or at some point in the future. Even apart from their Jewish nature, as part of the cultural heritage of Mankind, they need to stay where their safety can be assured.

  • Albert Cohen

    Virtually if not all Iraqi Jews left or were forced to leave under death threats and hangings by Iraqi authorities.
    Many Jews left all their wealth and homes in Iraq without any compensation.
    As the brilliant article by Ben Cohen which I enjoyed immensely I am also in the opinion of many that these edifices belong in Israel the eternal home of all Jews.

  • NCS

    These Iraqi Jewish archives belong to the Jewish people in their own land, Israel.

  • David Hoffman

    The problem is broader than Iraq and the archive of its erstwhile Jewish community. Countries, even democratic ones, make the mistake of claiming the cultural productions of the Jews living among them as part of their own national heritage, rather than as that of a long-exiled nation, a part of which happens to be stranded among their own people. Thus for example, the Soviet government claimed Sholom Aleichem as a great Russiam writer, prompting American-Jewish writer to comment, “Crude gall can go no further.” The same could be said with regard to artefacts of ancient Jewish communities – including the Dead Sea scrolls – which the Palestinians claim to own because they were discovered in Judea and Samaria. Even France was bold enough to claim the paintings of Marc Chagal as a part of French cultural history, and forbid their removal from the country. They had to be smuggled out, in order to bring them to Israel, where they belong. Israel is also the only proper place for the Dead Sea scrolls and, indeed, for the Iraqi Jewish community’s archive.

  • Fred

    Why should any compensation be give to Iraq for the Jewish archive. The Iraqis hate the Jews with the same passion as the Philistines. The home for these archives should be Israel, not some cellar where it will rot into oblivion. It reminds me how the Germans robed & murdered European Jewry find it difficult to return anything because for some moral reason .They do not compensate survivors but they humiliate them for any pittance. These archives should have a place of honour in the heart of Israel.

  • Ron Stark

    Fantastic subject and quite flammable! What is the volume of the collection and it cultural/religious significance? This might be a Part 2 to discuss journalistically. In simple language; what are we fighting for? I believe Israeli experts should be a part of this discussion as they would likely be the the country of beneficiary. Let’s discover what there is to “own” before we discuss “ownership”!

  • Joseph Australia

    Being Jewish Israeli Iraqi on my father’s side, I can appreciate the real problem if this goes back to Iraq.

    As Saddam fired missiles at Israel, and Israel was forced by the USA not to react, Iraq must pay compensation to Israel, which can be negated by returning these items back to Israel, where it can reside in Israel where the Iraqi Jews live.

    A second idea would be that a price of $1 million dollars for these items can be paid to the Iraqi Government by Israel. Should Iraq agree to any figure, and if Israel wont cough up this moneys, then a collection can be organised, which I am sure Iraqi Jews from all over the world would send in the moneys for this.

    • jB Silver

      What a brilliant idea! Let’s hope the ‘powers that be’ adopt it, and bring the Archive to Israel where it properly belongs.