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June 29, 2015 10:54 am

Another Example of Israel’s Positive Human Rights Record

avatar by Lindsay Hurwitz

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Tel Aviv's LGBT pride parade. Photo: U.S. Embassy Tel Aviv.

Tel Aviv’s LGBT pride parade. Photo: U.S. Embassy Tel Aviv.

A few weeks ago, in honor of the Jewish holiday of Passover, I found myself reminiscing on the oppression of the Jewish people in Egypt thousands of years ago. I then considered a more modern representation of the oppression: the LGBTQ community. Specifically, I wanted to examine the LBGTQ community in Israel – and I came up with the following question:

Why is this State different from all other states (in the Middle East)?

In all other states, being LGBTQ is comparable to a crime; but in the Jewish State, it is not only accepted, but also celebrated.

In 1988, same-sex sexual activity became legal in Israel – making Israel the first country in Asia to recognize same-sex unions. Although no same-sex marriages are performed in Israel itself, it is currently the only country in Asia to recognize same-sex marriages performed elsewhere. In the early 1990s, LGBTQ activists succeeded in outlawing discrimination based on a person’s sexual orientation. Later, in 2008, the Knesset legalized the joint adoption of a child by same-sex parents. Further, all Israeli citizens – regardless of their sexual orientation – serve in the Israeli Defense Forces, and openly LGBTQ soldiers can hold classified positions in the IDF. Openly LGBTQ community members also hold parliamentary positions and have become famous artists and entertainers within the state.

In fact, Tel Aviv, Israel, has been deemed one of the top friendliest cities to the LGBTQ community worldwide. Tel Aviv recently hosted a huge Gay Pride Parade complete with music, speeches, and floats. Thousands of people from all over the world joined together at this parade to celebrate the freedom to be openly LGBTQ in Israel. This is not to ignore the fact that there are communities within Israel that oppose the LGBTQ community. Nonetheless, other countries look to Israel with admiration, as its general acceptance of LGBTQ should serve as a model to its neighbors.

Meanwhile, in Syria, being LGBTQ is outright illegal. In fact, both “coming out” and the creation of an LGBTQ rights movements can lead to imprisonment. Syria rules according to Islamist law, which is an incredibly oppressive governing system. Regardless of consent, desire, and age, Syrian laws dictate that homosexuality is a crime.

In Egypt, being LGBTQ is technically not illegal. However, the most dominant religion in Egypt – Islam – rejects the possibility of being LGBTQ and deems same-sex relationships to be illegitimate. So, LGBTQ people are often arrested and charged with pornography or prostitution, and face several years in jail simply for expressing or celebrating their sexual orientation.

In Gaza, homosexuality is illegal. Hamas opposes being LGBTQ, and such Palestinians have been tortured and killed simply for embracing their homosexuality. Also, within the Palestinian territories, there are no laws protecting the LGBTQ community members from harassment based on their sexual orientation. In the Palestinian authorities, same-sex relationships of any sort are not recognized as legitimate. In fact, due to a lack of protection, hundreds of gay Palestinians have fled to Israel for safety.

In this regard, it is crucial to recognize that the Palestinian Authority’s persecution of Palestinian LGTBQ community members and the hardships that this community endures in the West Bank and in Gaza are not the fault of the Israeli government. These Palestinians are not under Israeli rule and Israel is the most welcoming state in the Middle East to the LGBTQ community. What should instead be noted are the numerous benefits that living in Israel grants members of the LGBTQ community as opposed to living in its neighboring countries or in the Palestinian territories.

It is important to stand in solidarity with members of the Palestinian LGBTQ community, as no person should ever have to face persecution simply based on of his or her sexual orientation. In order to successfully support the LGBTQ community in its entirety, the oppressors of these communities should be scrutinized. States like Israel that – for the most part – welcome and celebrate the LGBTQ community should not be punished for their acceptance of the LGBTQ group.

Lindsay Hurwitz, is a Fellow at the Committee for Accuracy in Middle East Reporting in America (CAMERA) and a student at the University of Michigan. A version of this piece was originally published in the CAMERA on Campus Blog In Focus.

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  • Yoel Nitzarim

    Every human being is a human being is a human being. The deviation from this fact is the one imposed by repressive regimes which in general do not recognise the human rights of their constituencies, viz., religious, sexual, ethnic origin, expression of self, speech, dwelling or residence based on needs, preference, and location. Israel is a true bastion of hope for those who would seek a paradigm of clear-minded vis-a-vis the humanity of a polity’s constituency.

  • Bede

    How funny that the Author is trying to project the image of Israel, as the only progressive society in Middle-east, and for that matter, in the whole of Asia, and trying to say that her people are very tolerant and forward thinking, while others in the region are so radical in their beliefs etc…
    Alas! the first three comments exposes the real nature of all sugar-coated media coverages..

  • DACON9




    you too Lindsay. your story is pagan Greece and rome.

  • evan

    funny this article is appearing in a chabad newspaper..

  • Sharon

    How could a newspaper that prints sichas of the Rebbe applaud Israel, our holy land, recognizing “rights” for people to practice abominations? The Rebbe said “even simple human logic, recognizes, that this form of relationship is abnormal and should be rectified. This is not a question of “rights” it is a question of healing ills…In this case a bill which proclaims that the “rights” of these people must be protected and supported, should be seen for what it really is: It is taking away their right to be really protected (also — from themselves); it is depriving these people of the vitally needed help! In simple physical terms it will bring even more suffering and pain to them, to their loved ones and to all society. Certainly all must be done to assure that this will not occur. “