What’s Facebook’s Status on Palestinian Incitement Against Israelis?
JNS.org – After Micah Lakin Avni’s father, Richard Lakin, was shot in the head and stabbed several times by Palestinian terrorists from eastern Jerusalem while riding on a public bus in Jerusalem’s Armon Hanatziv neighborhood three weeks ago, Richard (who later died) became a viral hit on social media, though hardly in a positive way.
“Hours after he was shot and stabbed, a video re-enactment of the attack was posted online celebrating the gruesome incident, and calling on more young Palestinians to go out and murder Jews,” Avni wrote in an editorial for the New York Times this week. On Facebook, one of the terrorists who attacked his father “was a regular…where he had already posted a ‘will for any martyr,’” he wrote.
“Facebook has the means to research and monitor every word that appears on its website. It cannot be that entire pages on Facebook are devoted to incitement to murder Jews and that terrorists are permitted to publish posts that become popular among their friends and encourage them to kill. It is absurd that Facebook is being transformed into a tool for supporting incitement and attacks against Jews, and we intend to put an end to it,” Shurat HaDin said.
When contacted by JNS.org for comment, a Facebook spokesperson responded, “We want people to feel safe when using Facebook. There is no place for content encouraging violence, direct threats, terrorism, or hate speech on Facebook. As a community of nearly 1.5 billion people, we have a set of Community Standards to help people understand what is allowed on Facebook, and we urge people to use our reporting tools if they find content that they believe violates our standards so we can investigate and take swift action.”
According to Facebook’s community standards, the social network reviews “reports of threatening language to identify serious threats of harm to public and personal safety,” and removes “credible threats of physical harm to individuals.”
“We may consider things like a person’s physical location or public visibility in determining whether a threat is credible. We may assume credibility of any threats to people living in violent and unstable regions,” the social media giant states.
Facebook also states that it doesn’t allow any organizations on its network that are engaged in terrorist activity, and that the social network removes content “that expresses support” for such groups.
But in one recent case, Facebook initially refused to remove a page calling for the stabbing of Israelis, claiming the page was compliant with its community standards.
As another example, Shurat HaDin cited the case of 19-year-old terrorist Muhannad Halabi, who wrote on his Facebook page, “I want to become a martyr,” prior to carrying out a fatal stabbing attack the following day.
According to prominent constitutional law attorney Nathan Lewin, while constitutional and legal protections for freedom of expression do cover dissemination of information by Facebook and other social networks, “these networks can be held responsible for incitement to violence within constitutional standards.”
In the two aforementioned cases, the choice by Facebook to not remove or to delay the removal of content inciting anti-Israel violence was “a wrong decision,” said Lewin.
“Whether or not it qualifies as legal ‘incitement’ or a court might deem it speech protected by the First Amendment, a responsible speaker should not distribute instructions on how to commit assault or murder or the self-justification of a murderer that will encourage others to emulate him,” Lewin told JNS.org.
Such cases on Facebook, however, are not a new phenomenon in the Israeli-Palestinian conflict. In July 2014, during Israel’s war with Hamas in Gaza, Facebook users complained about pages inciting violence against Israel or Zionists.
In these cases, Facebook spokesman Matt Steinfeld told the Washington Examiner that “language attacking a country is not considered hate speech in our community standards. If the content devolves into direct attacks on people or groups, that would violate the hate speech policy.”
According to Facebook, dedicated teams work 24 hours a day and seven days a week to address such reports, including the Safety team, the Hate and Harassment team, the Access team, and the Abusive Content team.
“Content that violates our Community Standards is removed. However there are situations in which something does not violate our terms, but the person still may want it removed,” Facebook states in its guidelines.
But even though Facebook largely relies on users reporting such content, in reality “the number of reports does not have an impact on whether something violates our policies or whether it’s removed,” Steinfeld told the Examiner.
The Committee for Accuracy in Middle East Reporting in America (CAMERA) has documented a number of other such cases on Facebook, not only by individuals but also by official groups. According to Dexter Van Zile, a CAMERA media analyst, the simple fact that the news agency of the terror group Hamas has a Facebook account is “intolerable.”
“The page was deleted for a while, but now it’s back up with 4.3 million followers. That represents a significant number of eyeballs that Facebook can tout to its advertisers. Other terror groups have official Facebook pages as well. So what we have is a Western media company allowing anti-Western terrorists to use its platform,” Van Zile told JNS.org.
“These companies benefit from freedom and stability afforded to them by the Western countries in which they operate, and yet they provide a platform to terror groups that seek to undermine these countries. There is something seriously wrong with this picture,” he added.
Palestinian Media Watch has also documented such incitement to violence on Facebook by the Palestinian Fatah faction. For example, a photo posted on Fatah’s official Facebook page Oct. 27 showed a keffiyeh-masked man holding a stone, with the wording “for the blood of our martyrs (shahids) that has watered the precious soil of the homeland from north to south. For Jerusalem and the Al-Aqsa mosque. For our courageous prisoners. For our precious homeland Palestine.”
Back in 2014, Facebook’s Steinfeld also told the Washington Examiner that Facebook’s community standards allow the posting of “criticism of institutions (countries being a primary example, but it also includes topics of important social and political debate like government authorities, religions, etc.).”
Yet in a recent incident, Facebook allegedly chose to remove an editorial written for and (posted on the Facebook page of) the The Algemeiner by French philosopher and pro-Israel activist Bernard-Henri Lévy, in which he wrote about Facebook being used as a tool by radical Islamists.
CAMERA’s Van Zile, whose group first alerted The Algemeiner about the removal, believes that “somebody made a decision to prevent the broadcast of the Bernard-Henri Lévy article on Facebook’s platform. Not only did they delete the article from users’ profiles, they made it so you could not share the article from The Algemeiner’s webpage.”
According to The Algemeiner, after the Simon Wiesenthal Center, a Jewish human rights group, complained to Facebook on the media outlet’s behalf, the post was returned to Facebook. A Facebook representative said the post was not banned due to its content and that the reasons will be investigated.
Van Zile said that even though “after an outcry, [the post] was restored…it’s very troublesome. Palestinian terror groups have their own Facebook pages which are not deleted, but The Algemeiner can’t broadcast its material?”
CAMERA staff members also allege suspicious activities regarding their own Facebook page. They suspect that someone outside of their organization may be altering the settings of CAMERA’s Facebook page, particularly when it comes to advertising. This suspicion is not directed necessarily at Facebook as a whole, but rather against individual employees or inadequate management within the network’s corporate hierarchy.
“Our PR person…has said that when buying advertising on Facebook for our page that some of the target audiences have been changed in a way that has undermined the effectiveness of the advertising we have purchased. The target audiences he chose were related to Israel and the Middle East, but when he went back to look at the ad results, he found that the new target audiences were not the ones he chose,” Van Zile wrote in a letter to Facebook.
According to CAMERA, Facebook has not yet responded to Van Zile’s letter. The Facebook spokesperson who responded to the inquiry by JNS.org would not comment on the letter.
Lewin believes that unlike incitement to violence, Facebook should “not suppress or eradicate any political speech” such the editorial by Lévy.
“I have no idea what defenses Facebook will assert, but the filing of the [Shurat HaDin] lawsuit should encourage it to act responsibly,” he said.