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December 4, 2015 4:32 am
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On ISIS, Anti-Israel Jeremy Corbyn Is a Dreamer, Not a Prophet

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avatar by Pini Dunner

UK Labour Party leader Jeremy Corbyn. Photo: Screenshot.

UK Labour Party leader Jeremy Corbyn. Photo: Screenshot.

A fascinating and important debate took place this week in the House of Commons in London. The debate focused on whether to launch airstrikes against ISIS targets in Syria; it lasted for eleven hours. It was quite possibly the most significant debate to have taken place in the House of Commons since the debate over the invasion of Iraq on March 18, 2003. Actually, it was likely more significant.

In 2003, there was a Labor government headed by Prime Minister Tony Blair. He argued for the invasion, and was supported not only by most of his own MPs, but also by the Conservative Party opposition. The motion in 2003 passed without difficulty, despite the bitter opposition of a few disgruntled Labor MPs.

One of those disgruntled MP’s was Jeremy Corbyn, who has a longstanding record of  anti-war advocacy, and who voted with his conscience at that debate. Incredibly, Corbyn — who is also known for his unwavering support for the Palestinian cause and hostility towards Israel — was recently elected as head of the Labour Party, which means he is now the leader of the opposition.

His election meant that the debate this week was a very different affair than the one in 2003. Firstly, the current government has a very slim majority, and several Conservative MP’ indicated in advance that they would vote against the motion. And secondly, with Corbyn publicly declaring his total rejection of any military action against ISIS, the challenge for Prime Minister David Cameron was immense.

But the dreadful events in Paris moved the majority of Labor MPs to support airstrikes against ISIS, and all but 66 of them voted for the motion, which was passed by an overwhelming majority of 397-223.

Corbyn’s speech to the Commons was a predictable string of cliché pacifist arguments. Any attack on Syria by RAF warplanes would, he said, “lead to the deaths of innocents,” and would more than likely “turn many more Syrians into refugees.” Many of his closest colleagues rejected his feeble rhetoric, and decided that it was time for Britain to take a stand against this existential threat. In all honesty, airstrikes are a very small step, but nonetheless they are a demonstration that there is some sanity within Europe’s political classes.

I have always been fascinated by people like Jeremy Corbyn. What motivates people like him to be so blindly idealistic, when the world around them clearly does not operate how they wish it would? How can one be so oblivious to reality?

I can’t answer for Corbyn, but I can prove that his views are flawed to the point of being destructive. In this week’s Torah portion we are witness to Joseph’s dreams. He recounted them to his father and brothers: “the son and the moon and eleven stars were bowing down to me.” Joseph interpreted these dreams to mean that he would rule over his entire family. As a result he began to lord it over his family and behave in a superior fashion, which resulted in animosity and jealousy.

In retrospect it seems a bit strange that his brothers’ reaction was so negative. Dreams are known to be a form of prophecy, and Joseph’s dreams clearly predicted his future as the ruler over his close family. So why did his family treat the dreams with such disdain? Why did they despise him for seeking to fulfill the predictions contained in his dreams?

The answer is that there is a major difference between a dream and a prophecy. A prophecy is God’s way of telling the prophet what will occur in the future. A prophetic dream is completely different. It reveals something that can potentially occur if the recipient understands the message and does what it takes to achieve that eventuality. But it is only one of many possibilities. Joseph interpreted his dreams to mean that he was already the king. He immediately began to act as if he was the ruler of the family, understandably invoking the resentment of his brothers.

Although the dreams predicted his future as a ruler, this was only ordained if he went through the challenges required for him to reach that status. Had he remained in Canaan with his family, the dream/prophecy would never have actualized. His idyllic future would only materialize after years of difficulties.

Many of those who currently seek an idyllic future devoid of ISIS believe that good always prevails over evil without any effort or pain. What a wonderful world it would be if that was the case. One can admire  idealism, but reality is very different.

Similar to Joseph becoming the ruler over his family, we all have the dream of a better future, but to pretend that this can become a reality without a struggle, and without pain and challenges, is as ridiculous as Joseph’s belief that he already ruled over his brothers simply because he had experienced a dream. His later readiness to forgive his brothers indicates that later on he understood his youthful mistake.

Let us hope that Corbyn and his ilk will be similarly magnanimous when their folly is exposed, and our battle against ISIS yields the results we all seek once we have taken them on militarily and succeeded in freeing the world from their evil.

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