Saturday, March 25th | 27 Adar 5777

Close

Be in the know!

Get our exclusive daily news briefing.

Subscribe
February 2, 2017 7:48 am

The Disgrace of Israel’s Chief Rabbinate

avatar by Nathan Lopes Cardozo

Email a copy of "The Disgrace of Israel’s Chief Rabbinate" to a friend
Israel's Sephardi Chief Rabbi Yitzhak Yosef (left) and Ashkenazi Chief Rabbi David Lau. Photo: Wiki Commons.

Israel’s Sephardi Chief Rabbi Yitzhak Yosef (left) and Ashkenazi Chief Rabbi David Lau. Photo: Wiki Commons.

The Israeli Chief Rabbinate and some of our halachic authorities seem to have taken a path that results in causing people great pain and suffering, thereby making Judaism repulsive in the eyes of millions of Israelis and Jews around the world. Therefore, it may be worthwhile for them to take notice of a remarkable observation made by our Talmudic sages.

The Talmud discusses the identity of a Gavra Rabba, an exceptionally great person — or “Torah Sage.” It quotes a most remarkable observation made by the well-known sage Rava, who states:

“How foolish are some people who stand up [out of respect] for a Sefer Torah [Torah scroll] but do not stand up for a Gavra Rabba” (Makkot 22b).

Related coverage

March 24, 2017 7:05 am
0

Westminster Carnage, Turkish Delight

Turkish President Recep Tayyip Erdogan didn’t know he was going to get so lucky on Wednesday, when a threat he...

When asked what is so exceptionally great about these men, Rava ignores their astonishingly vast knowledge of Torah, and even their outstanding ethical and religious qualities. Instead, he notes their power and courage to change the obvious and literal meaning of a commandment as mentioned in the Torah. This is, to say the least, most remarkable.

While the Torah commands the Beit Din (Jewish court) to administer 40 lashes for certain offenses (Devarim 25: 2-3), the Sages reduced them to 39. This courage, says Rava, to change the literal meaning of the text, is what made them into extraordinarily great people. They recognized the authority vested in them to interpret the biblical text in accordance with the spirit of the Oral Torah. This authority gave them the right, even the obligation, to change the literal meaning of certain biblical texts if it became clear that a deeper reading, as well as the spirit of these texts, called for such a move. In the cited case, they concluded that the number 40 could not to be taken literally and should therefore be reduced to 39.

For this reason, Rava maintains that these Sages should be respected even more than the actual Sefer Torah, the biblical text. After all, the text is only the frozen aspect, or outer garment, of the living organism — the essential Torah. It is only in the Oral Torah as explained by the Sages that the real meaning of the text becomes apparent (see my previous thoughts on this subject here).

Still, this cannot be the full meaning of Rava’s statement. If the power of the Sages is revealed in their willingness to change the meaning of a text (such as in the case of the number 39 instead of 40), one should ask the following: Why didn’t Rava quote the first such case ever mentioned in the Torah, where the Sages changed the specific biblical number to a smaller one, and use that to prove that they are great people?

It is well known that earlier, in the Book of Vayikra, the Sages changed the number of days between the first day of Pesach and the festival of Shavuot (from 50 to 49).

It is remarkable that Rava didn’t bring this case to point out that their willingness and courage to reduce the number of days earned them the title of Gavra Rabba. Why didn’t Rava use this earlier verse, in Vayikra?

The answer is obvious. Changing the meaning of the biblical text, or reducing a number, is not enough for a Sage to warrant the title of Gavra Rabba. It may show great courage, but it does not reflect the essential component of an exceptionally great person and Torah Sage.

One becomes a Gavra Rabba when one discovers a way, by hook or by crook, to reduce the pain of fellow human beings. When a Sage finds the means, through biblical interpretation, to mitigate the legal punishment of another human being, only then can we speak of a Gavra Rabba, an extraordinarily great person. This is especially remarkable when the person being punished is not a righteous man but a sinner who deserves lashes.

The message is clear: Only when making a sincere effort to reduce the pain of one’s fellow human beings can one be called a great person.

Chief rabbis, as well as other halachic authorities who do not apply this approach, are not only inadequate religious leaders, but they also become an obstacle to Judaism and should step down. Allowing them to maintain their authority is a sheer disgrace.

Share this Story: Share On Facebook Share On Twitter Email This Article

Let your voice be heard!

Join the Algemeiner
  • walt kovacs

    so when members of klal yisrael openly go against halacha, torah sages must go out of their way to reduce their pain?
    absurd

  • DACON9

    YOU MAKE UP YOUR OWN STORIES AS YOU ALWAYS DO TAKING OUT OF CONTEXT THE ENTIRE GEMARA. No one should ever stand up for you You should get a refund for the kipa you wear. You are ignorant and arrogant.

  • Yakov

    Not only is this article pugnacious and impudent, the author doesn’t even mention his reason for writing this piece. Worse yet, the author ignored the expository depth of the Talmudic passages he quoted along with their legal reasoning only in order to increase divisiveness and contempt! Korach also thought he was courageous for the broader Jewish people but he lacked the proper decorum in expressing his opinion along with the ability for true open dialogue with those greater than him to understand the structure of leadership and logic for communal rulings of the “Rabbinate” of that era-Moshe and Aharon.

  • D123

    I put blame on the Israeli secular public for enabling these people. We all know what haredim believe and they have been practicing their brand of hateful religion for 1000 years. That’s why jews have all left orthodoxy … bc it no longer resembles what the torah intended.
    But once you leave, you should either admit that you aren’t a jew at all, or define your jewish identity inline with your beliefs & lifestyle. Claiming racial jewish identity underpinned by ultraorthodox blood / ultraorthodox conversion is hypocrisy, and is the root cause of the problem.
    If one of the chief rabbis proclaims atheism, he would be fired because the position requires an orthodox rabbi … If all orthodox rabbis on earth were to vanish, the position would remain unfilled indefinitely. Therefore, the problem is not those that currently occupy the position but rather the hypocrite society that created this position for them (and only them).
    It is like opening a high school and claiming that only someone with a learning disorder can take the position of principal. And then, claiming that the current principal (who has a learning disorder) is doing a terrible job.

    • walt kovacs

      that “hateful” religion is the only reason we have survived for 3000 years

Algemeiner.com