JNS.org – The Jewish world is justifiably in an uproar about comments made over the weekend by Congresswoman Rashida Tlaib (D-MI). In an act of monumental chutzpah, Tlaib has made the claim that the Palestinians helped create “a safe haven” for Jews fleeing the Holocaust — a thought, she said, that gave her a “kind of calming feeling.”

Scholars and journalists have rebutted her revisionism by drawing attention to the pivotal role that the Grand Mufti of Jerusalem, Haj Amin Al-Husseini, played in the Holocaust and persecution of Jews — to the Arab-Nazi alliance he spearheaded, and to the antisemitic propaganda he broadcast during the four years he enjoyed Hitler’s hospitality in Berlin. They have pointed out that the overwhelming majority of Palestinian Arabs were Nazi sympathizers; that the Arabs pressured the British to curtail Jewish immigration into Palestine that could have saved millions of lives; and that the Arab leadership led an antisemitic campaign within Palestine as early as the 1920s.

But few critics of Tlaib’s words have observed that the mufti, as well as other Syrian and Palestinian nationalists, began to sow the seeds of virulent antisemitism outside Palestine as early as the 1920s. The result was the mass displacement of 850,000 Jews from the Arab world, most of whom resettled in Israel after 1948. Does this forced exodus, directly attributable to Arab antisemitism, also give Tlaib a “calming feeling”?

Palestinian and Syrian exiles played a key role in inciting antisemitism in the Arab world. They could also be credited for laying the groundwork for the Farhud, the brutal massacre of Iraqi Jews in June 1941 — seven years before Israel was created — in which at least 179 Jews were murdered. The 1941 Farhud against the Jews of Iraq could be termed the first deadly skirmish in the Palestinian Arab war against Jews, not Zionists.

A contingent of disappointed exiles from Syria and Palestine had arrived in the country as early as 1920. They had accompanied Emir Faisal when he arrived in Baghdad to become the British-installed king. Their aspirations to rule a pan-Arab kingdom from Damascus had been thwarted by the French. At their head was the Syrian ultra-nationalist Sati al-Husri, who became Director General of Education of Iraq and turned it into the “Prussia of Arab nations.” Al-Husri engaged in vicious antisemitism, doing his best to undermine Iraq’s first finance minister, the Jew Sir Sasson Heskel.

Al-Husri founded the nationalist Muthanna club. From this club sprang the ringleaders of the Farhud. Al-Husri was later joined by the Syrian Fawzi al-Quwukji (who fought in the 1948 war against Israel) and other virulent antisemites. Some took matters (literally) into their own hands: Palestinian doctor Amin Ruwayba was accused of throwing a hand grenade at a Jewish club in 1936.

Al-Husri promoted Arab nationalism through education. In 1930s Iraq, the strident pan-Arab nationalists who surrounded the king had already ensured that there was no place for Jews within political parties. In Iraqi schools, the teaching of Hebrew was banned and the school curriculum was “Nazified.” In 1937, the director-general of the Iraqi Ministry of Education, Fadel Jamali, was warmly welcomed in Germany and invited to send a delegation to the Nuremberg Nazi Party congress in 1938. The pro-Nazi government under Rashid Ali in Iraq in May 1941 cemented the only official alliance between an Arab country and the Axis powers.

The Palestinian Darwish al-Miqdadi returned to Iraq from studying in Germany and became leader of a pro-Nazi youth brigade, the Futuwwa. The Futuwwa went around daubing the houses of Jews with red khamsas prior to the Farhud in order to indicate to the mob which were the Jewish homes.

Exclusionary Palestinian nationalism, fathered by the mufti, was a hybrid creature of racial and religious antisemitism. The strands became impossible to disentangle. Almost from the start, the hostility to Jews at the core of Palestinian nationalism spilled over into the Arab world and was aimed at Jewish citizens.

Lyn Julius is the author of Uprooted: How 3,000 years of Jewish Civilization in the Arab World Vanished Overnight (Vallentine Mitchell, 2018).

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