Friday, April 19th | 11 Nisan 5784

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The Top 100 People Positively Influencing Jewish Life, 2017

In honor of The Algemeiner’s 4th annual gala, we are delighted to unveil our latest Algemeiner ‘J100’ list of the top one hundred individuals who have positively influenced Jewish life this past year. Before you work your way through this exciting list, we wanted to first share some of the thoughts that we discussed as we developed it. If we could group these ideas together, the first would be about creating lists, in general; then, what’s unique about lists and Judaism; some finer points differentiating our honorees from the organizations they lead; and important reflections on all those every day and anonymous-to-us heroes we also want to celebrate without ever knowing their names. And, of course, to thank everyone who helped create the list and worked hard to put together our J100 gala.

On Lists

There are lists, and there are lists. From the Forbes 400 to the Time 100, we are witness today to a proliferation of many lists in various magazines and newspapers. The New Yorker even made a list of The Hundred Best Lists of All Time! Lists have begun spreading in the Jewish media as well. It seems that in the feeding frenzy of our information overloaded society, categorizations and listings get our attention by presumably helping us make sense of the data flooding our psyches. Lists also carry an element of sensationalism — who made the list, who didn’t — feeding the hunger for competition — yet another staple of our superficial times. No wonder we don’t find such popularity contests waged in earlier centuries; living as desert nomads or inside of a shtetl, where everyone knew virtually no one else but their neighbors by name (for good or for bad), did not exactly lend itself to creating a top ten list of favorites. This is an exclusive product of the communications revolution and the global village it created.

Jewish Lists

Jewish sages, in particular, did not create such lists. Indeed, some actually dismissed the categorization of lists (even of the 13 Principles of Faith of Maimonides, let alone of a list of the “best” one thing or another). It begs the uneasy question of how one can even attempt to measure the value of a person? Isn’t everyone a hero in some way? On what grounds can we presume to judge who is more valuable then the next? With the J100 list we tried to create something more meaningful, a list aligned with our core mission: the 100 people who have had the most positive impact on Jewish life and Israel – men and women, Jew or non- Jew, who have lifted the quality of Jewish life in the past year. Think of it this way: Without these J100 – either the individuals or the organizations they represent – Jewish life would not be at the caliber it is today. Despite the artificial, superficial, and sensational nature of any list, we sought to transform the information deluge of our times by using the list to shine a spotlight on those gems in our midst, those people who are making a real difference in others’ lives.

We also seek to inspire and motivate our young and the next generation, our future emerging leaders, in rising to the occasion and perpetuating the highest standards of our proud tradition and legacy – in serving and championing the cause of Jews and Israel. Because, as we know, when the quality of Jewish life is raised, the quality of all lives is raised. However, the most exciting part of our work in choosing the J100, frankly, was sifting through hundreds of candidates and nominees to discover some surprising finalists. It was a joy to see the breadth of all those who merited a mention, to understand some of the great work being performed around the world on behalf of the Jewish people, and to celebrate their victories by bringing this great work to renewed public attention via this endeavor.

Individual vs. Organization

Inevitably, any list recognizing those who have positively influenced Jewish life will include the “usual suspects,” well-known leaders and officials of governments, organizations, and institutions. Like it or not, bureaucracy is part of the fabric of our society, feeding and supporting Jewish life around the globe, and it is that fabric that provides strength and cohesion to our disparate Jewish population.

Not all the names on the J100 were included for the same reason. Some are being honored for their personal contributions, others for their work at the organizations or nations they head. Some on the J100 are long established stars, others newcomers.

Like in any dynamic entity and living organism, we included both stalwart leaders with deep roots holding the foundation, while also introducing new branches that will lead us into the future.

This type of list — “The top 100 people positively influencing Jewish life” — has its inherent challenges. First, what defines “positive”? What some consider positive, others consider destructive. Jews notoriously disagree on what positive impact means. Fully cognizant of the controversy such a list could stir, we approached the creation of this list with a particular strategy, infused with a sense of humility and respect, to be as all-inclusive as possible while maintaining our integrity. This list should not be seen as an endorsement of anyone or any entity and way of thinking; rather, the people on this list are a reflection of the rich and broad spectrum of Jewish life – those who have positively contributed and helped shape the Jewish future.

We want this list to not be a definitive one, but a type of snapshot and perspective of the Jewish world today. The J100 is far from perfect — but which list of this type would not be? Rather, we want it to serve as a provocateur, challenging us all to think about what we value and consider precious; what we honor as being a positive influence on Jewish life and on Israel.

Anonymous Heroes

Jewish life, now and throughout history, is fraught with innumerable heroes – mostly unsung. A mother unceremoniously bringing up a beautiful family. A quiet nurse attending to the ill. An anonymous philanthropist sending food packages to the needy. The unobtrusive kindergarten teacher lovingly attending to and shaping young lives. Positive influences abound, yet few are called out.

Moreover, the Jewish community is decentralized. A leader in one city or town who has a major impact on their community may be completely irrelevant in another city. No list – not of 100, not of 1,000 – could capture and do justice to the countless daily acts of heroism and nobility impacting Jews and Israel.

There are innumerable rabbis, lay leaders, educators, and administrators who are beloved and are transforming their Jewish communities. As important as these individuals may be – and they certainly deserve their own list – the J100 does not include these heroes. Instead it focuses on individuals that have global and international impact, and that come from diverse groups – such as writers, teachers, government officials, and organizations. In some ways, the J100 should be looked at not as a bunch of disjointed individuals, but as a mosaic – a confluence of many different colors and hues that create a diverse painting.

Thank You

In the spirit of The Algemeiner, we want this list to lift the quality of our discourse and standards in seeking out the best within and among us. We hope you enjoy reviewing and studying this list, and we welcome all your feedback, critiques, and suggestions to be included next year, in what has become a tradition at our annual gala event. 

Disclosure: Algemeiner staff  and their immediate families were disqualified for inclusion on the list. Some of the J100 finalists are friends and associates of The Algemeiner and some are members of the GJCF Tribute Committee. As a media entity with many relationships, The Algemeiner inevitably has many friends and supporters; yet we didn’t feel it fair to disqualify highly qualified candidates simply due to their connection with us. Instead, fully cognizant of that reality, we placed special emphasis on impartiality and objectivity to choose only those who fit the criteria.

— The Algemeiner editors

1 .

RELIGION

Warren Goldstein

Chief rabbi of South Africa

The chief rabbi of South Africa since 2005, Warren Goldstein walks a delicate line in a country still struggling with the legacy of apartheid. On the one hand, Jews are accepted as part of South African culture; on the other, the ruling ANC party still remains often hostile to Israel and Zionism.

In 2017, Goldstein distinguished himself by calling for South Africa’s Jewish community to join in protests against President Jacob Zuma, who was accused of corruption.

“Say no to corruption and state capture,” said Goldstein. “Let us make our voices heard through the length and breadth of this country to say that we do not want a country of injustice and corruption. Let us be free from the tyranny of corruption, let us be free to create the country of our dreams.”

Goldstein is known for his communal initiatives, including the Shabbat Project, which has become an annual event in which Jews of all backgrounds from across the world observe one Sabbath together. (Photo credit: Office of Chief Rabbi Warren Goldstein.)

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2 .

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Rabbi Ephraim Mirvis

Chief rabbi of the UK and Commonwealth

Since 2013, Ephraim Mirvis has served as the chief rabbi of the UK and Commonwealth. He has been an outspoken advocate of Jewish unity and the State of Israel.

He grew up in South Africa, and has been a vociferous critic of the “apartheid slander” against Israel, saying, “The difference between the two countries could scarcely be more stark” and calling the claim “a comparison that is entirely false; a grave insult to those who suffered under apartheid; and a tragic obstacle to peace.”

He has also concentrated on expanding roles for women in the Jewish community and building up communities in the UK provinces. (Photo credit: Kinloss.)

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3 .

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Jonathan Sacks

Author and theologian

Perhaps the most widely-known rabbi in Europe, Lord Jonathan Sacks has been at the forefront of Jewish life in Britain for decades.

The former chief rabbi of Britain and a noted writer, speaker, and moralist, Sacks believes in a balance between the universal and particular values of Judaism, and sees the Torah as offering a moral vision applicable to the current world, while also drawing lessons from non-Jewish thinkers and interfaith dialogue.

This world is one he sees as undergoing drastic change. “We are going through one of the most profound revolutions in all of human history,” he says, “and I sum it up with a single phrase: cultural climate change,” in which the West is losing its monopoly over the hearts and minds of people around the globe.

Sacks advocates religious engagement with the wider society in order to solve this problem, bringing a new spirituality to modern life in which, “We might just find we can keep our feet in society and our head in religion.” (Photo credit: Screenshot.)

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4 .

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Meir Soloveichik

Senior rabbi, Congregation Shearith Israel

Scion of a rabbinic dynasty, Meir Soloveichik was thrust into the public eye when he gave the opening invocation at the Republican National Convention in 2012.

Called the “rabbi-in-chief of the Republican party,” Soloveichik is the great nephew of the revered Rabbi Joseph Soloveitchik, one of the most influential thinkers of the modern Orthodox movement.

Since 2013, Soloveichik has been the rabbi of Congregation Shearith Israel in New York City, a Sephardic institution that is the oldest synagogue in the US.

He pursues his conservative thinking through prolific writing for conservative journals like “First Things” and “Commentary,” while participating in activist events like the March for Life. (Photo credit: Congregation Shearith Israel.)

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5 .

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David Stav

Chairman, TZOHAR

In a nation dominated by a monolithic religious establishment, Rabbi David Stav leads a remarkable movement. Tzohar is dedicated to forming what is essentially a parallel rabbinate in Israel, one that offers Israelis a more moderate and less onerous option for religious services.

Tzohar sees its mission as “nurturing moderate, rabbinic leadership and shaping public policy” in opposition to a “bureaucratic, dysfunctional and highly political” religious monopoly.

Saying that he fears secular Israelis may leave the country because of their experiences with the ultra-Orthodox monopoly over the rabbinate, Stav says his organization is “the ultimate address, the alternative for those Jews who want to be engaged with Judaism but don’t want to be connected to the establishment. I want all Jewish people to feel that Israel is their place.” (Photo credit: Yonatan Sindel/Flash90.)

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