Israel and Hamas: Reflections on the Spirit of Resistance

November 22, 2012 7:00 pm 2 comments

Paul Newman’s 1967 film Cool Hand Luke, the apex of journeyman Stuart Rosenberg’s directorial career, imbued popular culture with many iconic scenes and memorable lines. (“What we have here – is failure to communicate.” “Sometimes nothin’ can be a real cool hand.”) Among the famous scenes is that of the prison camp boxing match between George Kennedy’s alpha prisoner (the role that won him an Oscar and made him famous) and Newman’s smaller Luke.

As expected, Kennedy’s “Dragline” beats Luke good. But Luke will not stay down. He is woozily staggering with every blow, even knocked down by some of the head shots, but each time, against cries from his fellow prisoners and advice from Dragline to finally stay down and put an end to his whupping, the unconquerably recalcitrant Luke keeps rising up for more. Finally, Dragline just walks away, defeated in victory, and Luke has earned the heroic worship of all.

In addition to its inherent quality as a film and the quintessential, natural, non-hipster cool of its leading man, Cool Hand Luke was a film for its time. In an age of defining cultural rebellion, the film exalted the spirit of resistance against crushing, inhuman authority – in the film itself, the sadistic authority of a chain gang, for the culture that received it, any presiding force that would quash individual autonomy and personality.

The valorization of resistance as a human attribute is longstanding. From the slave rebellion of Spartacus and Masada to democracy creating revolutions and the Warsaw uprisings, the human spirit is stirred and encouraged to persist by the spirit of resistance. Most commonly since the Enlightenment, we see an ultimate expression of human nature in the natural uprising against oppressive forces.

In the United States, on Thanksgiving, we celebrate a story of resistance. That is not how most people think of the day, but that is one perspective on the story. We say we honor some congenial meal in which surviving Pilgrims of the Plymouth colony feasted with Massasoit and his men. But celebrations of survival, too, are testaments to resistance – resistance to the elements, to the forces of nature and circumstance, to those who may be aligned against us. We resist defeat in many ways.

Native America has a different perspective on the Thanksgiving holiday. That attendee of the first Thanksgiving Massasoit, chief of the Wampanoag, engaged in his own resistance. He resisted over his lifetime as best he could the encroachment of the colonists on Wampanoag land and attempts to convert the Wampanoag to Christianity. Massasoit and all those who came after him lost in their resistance.

A lesson in this is that resistance, for all we exalt its spirit, neither endows any instance of it with justice, nor ennobles the goal in the service of which it stands its ground and refuses to bend. Neither victory nor loss are determinants of justice. The spirit may be willing, but the cause is weak. In the United States, the Mafia has resisted American law and its enforcement. In Mexico, drug cartels resist even the government’s militarized effort to stamp them out. During the Iraq War, there was an Iraqi insurgency – a resistance movement – and those even who claim to promote social justice who supported it and cheered the idea of it.

In the world today, many of the values of the international regime of laws, of human rights evaluation and critique, and of ideological sympathy are misguided by just such a disjunction between the spirit and the flesh – the actual substance of justice. The rules of a legal and human rights superstructure – the products of millennia of moral development – are abstracted from their substantial existence in the free, democratic nations that haltingly advance them and, in reality, often used as weapons against these very embodiments of the spirit.

Even honesty in itself is an empty shade if it is not in the service of a good. Shall we honestly express every critical and even accurate opinion of every potentially hurtful kind to those around us whom we love?

Resistance in itself is nothing. In the name of what – what ideas, what dream of human relationship – do we resist? Against what do we resist?

No honest consideration of ongoing conflict between Hamas controlled Gaza and Israel, between any anti-Semitic or Islamist culture and Israel, can take place without addressing these questions.

An anecdote:

Just over ten years ago, I was present at a large show and party at my wife Julia’s relatively new gallery – before, after that night, we both understood that security would always be necessary. I was alerted midway through the evening that a man none of our friends knew had been obnoxious to several women. None of the women had complained or made a scene, however, and there seemed no overt basis on which to take any action.

At the end of the evening, while saying goodbye near the door to some last visitors, I was told by a good friend that back in Julia’s office, where a few close friends were gathered privately, this man was present and refusing to leave. I went back to speak to him. He was beside Julia. I politely, regretfully advised him that the show was over and that we needed visitors to leave. He ignored me, asked a personal question of Julia, who uncomfortably declined to answer it, and when I saw that, though I was standing right in front of him, the man would not even look at me, I told him, at the point that he reached for Julia’s arm, that if he did not leave, I would have to call the police.

“How fast can you get to the phone?” the man replied, and lunged at me.

Taken by surprise, I was backed against a wall, where I began to struggle with the man. Two male friends quickly jumped in and the four of us tumbled to the floor in a heap of grappling bodies.

We have probably all seen video of men apparently very high on a drug who display extraordinary strength and require multiple police officers after very great effort and struggle, to restrain them. This man was such a man. He seemed high and irrational. One person who vaguely knew him thought, on the contrary, that he might actually be off his meds. Regardless, though all four of us were of roughly equal size, it took all the effort that three of us could muster to gain control of the man and restrain him on the floor, where he never ceased his resistance. Any let up by any one of us saw the serious attempt by the man to throw that person off him. Any one of us would have been beaten by him. Even two of us would not have been able to control him.

Others present called the police. In the meantime, for the twenty minutes it took the police to arrive, there was no let up for the three of us in exerting ourselves to retain control. We told the man many times that if he calmed down, we would let up on him. He only fought back harder in response. Sometimes one of us might feel exceptionally angered by the man’s ferocity and exert himself, arguably, too forcefully, and the other two would check him. The man all this time, whenever his face was positioned to do it, would spit on us, until we had to expend ourselves to assert even more control and hold his face pressed to the ground so that he could no longer reach us with his spit.

More naturally violent people than we, of whom there are many, would not have been satisfied with controlling the man’s violence and would have brutally ended the conflict with what would necessarily have been a very violent beating. Indeed, were there no police to come to the rescue, there would have been no alternative to that violent beating, and there would have been much bodily and other physical damage all around.

When the police finally did arrive, the scene they found was one of four bodies so entwined on the ground that in taking control of the situation they had actually to touch arms and legs and ask to whom each one belonged. Certainly, the entangled circumstance into which they walked told no obvious story, though it would have been easy to conclude that three men had ganged up on a fourth.

Everyone present confirmed the same account, however, and our troubled gallery goer was escorted to a cell.

That’s my account anyway, the only one you have. You have to believe me, and if you think you have some reason to mistrust me, perhaps some ideological dispute, you may think I have slanted or even entirely misrepresented elements of the story. I think I am a fairly swell guy, but wouldn’t you know that there are people out there who, on the basis of things I have written, have had some not very nice things to say to me?

Of course, there are some events and histories that have considerably greater public and evidentiary records than my wrestling match just off the boardwalk at Venice Beach. Oddly, for some people, that does not make a difference.

People resist the truth, too.

2 Comments

  • Quite a story. Would have liked the denoument-What was the madman charged with? what was his punishment (financial/penal)? In my own personal Brooklyn view you and your buddies were remarkably restrained. Must have been the California air. Seems that drugs, whether ‘legal’ or illegal is a good enough excuse for gentle rapproachment in your neck of the woods. Not in mine. Of course as a woman I couldn’t use physical force so he would have been slammed with many heavy objects that were available on a repetitive basis (just to make a long lasting permanent impression). Also as a woman my chances of being prosecuted for reshaping his body parts would be practically nil. I consider that you all missed a great opportunity to permanently change his philosophy about how to live in a civil society.

    • Mildred,

      Thanks for the amusing response. Honestly, our own response was far less a matter of kindness to the madman than consideration of the further bruising all around had we removed our hands or legs to draw them back to strike blows.

      As to the California air making us pacific, I’m from New York – Rockaway, which even many New Yorkers mistakenly believe is part of Brooklyn, while, of course, it’s Queens.

      As to charges, for a case like that, I discovered that bringing them is far more trouble than it’s worth.

Leave a Reply

Please note: comments may be published in the Algemeiner print edition.


Current day month ye@r *

More...

  • Arts and Culture Middle East Hamas Commander Reportedly Urges Hezbollah to Join Forces Against Israel

    Hamas Commander Reportedly Urges Hezbollah to Join Forces Against Israel

    JNS.org – Five months after Israeli forces tried to assassinate Hamas military commander Mohammed Deif in Gaza, Deif appears to have signed a letter that the terrorist group claims he wrote in hiding. The letter, addressed to Hezbollah chief Hassan Nasrallah, expressed Deif’s condolences for the death of Hezbollah terrorists during Sunday’s reported Israeli airstrike in Syria. Deif is said to have survived multiple assassination attempts, but he has not been seen in public for years. According to the Hezbollah-linked Al-Manar [...]

    Read more →
  • Jewish Identity Theater Shlomo Carlebach Musical Has the Soul to Heal Frayed Race Relations

    Shlomo Carlebach Musical Has the Soul to Heal Frayed Race Relations

    JNS.org – The cracks that had been simply painted over for so long began to show in Ferguson, Mo., in November 2014, but in truth they had begun to open wide much earlier—on Saturday, July 13, 2013. That is when a jury in Sanford, Fla., acquitted George Zimmerman of culpability for the death of a 17-year-old black man, Trayvon Martin. The cracks receded from view over time, as other news obscured them. Then came the evening of Aug. 9, 2014, [...]

    Read more →
  • Theater US & Canada ‘Homeland’ Season Finale Stirs Controversy After Comparing Menachem Begin to Taliban Leader

    ‘Homeland’ Season Finale Stirs Controversy After Comparing Menachem Begin to Taliban Leader

    A controversial scene in the season finale of Homeland sparked outrage by comparing former Israeli Prime Minister Menachem Begin to a fictional Taliban leader, the UK’s Daily Mail reported. In the season 4 finale episode, which aired on Dec. 21, CIA black ops director Dar Adal, played by F. Murray Abraham, justifies a deal he made with a Taliban leader by referencing Begin. He makes the remarks in a conversation with former CIA director Saul Berenson, a Jewish character played by Mandy [...]

    Read more →
  • Arts and Culture Spirituality/Tradition Placing Matisyahu Back Within a Life of Observance

    Placing Matisyahu Back Within a Life of Observance

    Shining Light on Fiction During the North Korea-Sony saga, we learned two important lessons. The first is that there are two sides to this story, and neither of them are correct because ultimately we should have neither inappropriate movies nor dictators. The second is that we cannot remain entirely fixed on the religious world, but we also must see beyond the external, secular view of reality. It’s important to ground our Torah-based thoughts into real-life activism. To view our act [...]

    Read more →
  • Arts and Culture Blogs Nine Decades of Moses at the Movies

    Nine Decades of Moses at the Movies

    JNS.org – Hollywood has had its share of big-budget biblical flops, but until now, the Exodus narrative has not been among them. Studios have brought Moses to the big screen sparingly, but in ways that defined the image and character of Moses for each generation of audiences. The first biblical epic In 1923, director Cecil B. DeMille left it to the American public to decide the subject of his next movie for Paramount. DeMille received a letter from a mechanic [...]

    Read more →
  • Arts and Culture Blogs Exodus on Screen (REVIEW)

    Exodus on Screen (REVIEW)

    JNS.org – The story of the Exodus from Egypt is a tale as old as time itself, to borrow a turn of phrase. It’s retold every Passover, both at the seder table and whenever “The Ten Commandments” is aired on television. But the latest adaptation—Ridley Scott’s epic film, “Exodus: Gods and Kings”—fails to meet expectations. Scott’s “Exodus” alters the source material to service the story and ground the tale, but the attempt to reinvent the biblical narrative becomes laughable. Moses [...]

    Read more →
  • Jewish Identity Lifestyle ‘Jewish Food Movement’ Comes of Age

    ‘Jewish Food Movement’ Comes of Age

    JNS.org - In December 2007, leaders of the Hazon nonprofit drafted seven-year goals for what they coined as the “Jewish Food Movement,” which has since been characterized by the increased prioritization of healthy eating, sustainable agriculture, and food-related activism in the Jewish community. What do the next seven years hold in store? “One thing I would like to see happen in the next seven years is [regarding] the issue of sugar, soda, and obesity, [seeing] what would it be like to rally the [...]

    Read more →
  • Blogs Education Seeds of ‘Start-Up Nation’ Cultivated by Israel Sci-Tech Schools

    Seeds of ‘Start-Up Nation’ Cultivated by Israel Sci-Tech Schools

    JNS.org – Forget the dioramas. How about working on an Israeli Air Force drone? That’s exactly the kind of beyond-their-years access enjoyed by students at the Israel Aerospace Industries (IAI) industrial vocational high school run by Israel Sci-Tech Schools, the largest education network in the Jewish state. More than 300 students (250 on the high school level and 68 at a two-year vocational academy) get hands-on training in the disciplines of aviation mechanics, electricity and energy control, and unmanned air [...]

    Read more →



Sign up now to receive our regular news briefs.