Thursday, October 19th | 29 Tishri 5778


Be in the know!

Get our exclusive daily news briefing.

October 21, 2015 10:23 am

Temple Mount Activist Celebrates Life After Surviving Assassination Attempt (INTERVIEW)

avatar by Deborah Fineblum Schabb /

Email a copy of "Temple Mount Activist Celebrates Life After Surviving Assassination Attempt (INTERVIEW)" to a friend
Temple Mount activist and assassination-attempt survivor Yehudah Glick. Photo: Wikimedia Commons.

Temple Mount activist and assassination-attempt survivor Yehudah Glick. Photo: Wikimedia Commons. – The same Rabbi Yehudah Glick who lay near death in the ICU with four bullet wounds in his neck, stomach, and chest was seen dancing with friends and well-wishers Sunday night at the Menachem Begin Heritage Center, the same place where the Temple Mount activist was shot by an Arab terrorist exactly a year earlier.

Glick — tour guide, civil rights advocate, public speaker and a redheaded ringer for Abraham Lincoln — is best known as a man who just won’t quit. Not when it comes to Jews being able to pray on Jerusalem’s Temple Mount (Har HaBayit in Hebrew). He’s been going up there for a quarter of a century, during years when he was allowed to peaceably and, of late, when it means getting heckled and harassed. And sometimes even when it means getting shot.

“The person who tried to kill me that night did it because I represented the connection between the Jewish people and Jerusalem,” Glick said.

At Sunday night’s “Survival and Celebration” event, besides those who danced with him, hugged him, and shook his hand, more than 300 supporters and friends gave Glick a standing ovation, including Knesset members Sharren Haskel (Likud), Micky Zohar (Likud), and Shuli Moalem-Rafaeli (Jewish Home).

Related coverage

October 18, 2017 3:51 pm

New York Times Pulls Out All the Stops to Push Iran Deal

Seven to two is the lopsided score of opinion pieces the New York Times has published this month about the...

“The applause goes first and foremost to Hashem,” said Glick. “And my wife Yafi deserves it too.”

Over the past year, besides getting gradually stronger and spending time with his wife, eight children, and five grandchildren, Glick worked through his Temple Mount Heritage Foundation to step up efforts to get Jews—and Christians, too—prayer rights on the Temple Mount. During that time, he also took home the 2015 Moskowitz “Lion of Zion” award, given annually to an outstanding Israeli who lives their personal mission, often endangering their personal safety in the process.

The indefatigable Glick also published a guide book of the Temple Mount, titled Arise and Ascend ,and made a film, “A Jerusalem Hug from Heaven,” documenting his 25 years of activism on the Temple Mount, the assassination attempt, and his recovery, including the multiple surgeries needed to repair the damage done by the bullets.

The film was shown several times during the celebration. In it, Glick reflects on the influence of the countless Israelis — religious and secular alike — who came to the hospital to pray for his recovery and support his family. He spares no praise for the medical system that saved his life, from the ambulance crew, to the surgeons at Shaare Zedek Medical Center, to the rehabilitation professionals who saw him through the long and painstaking recovery process.

“Statistically he didn’t have a chance, since he was shot several times at close range,” said Dr. Jonathan Halevy, director-general of the hospital. Much of the credit goes to the first-responders, he added.

“They are in large part responsible for the fact that Yehudah is standing here today,” Halevy said.

“We can learn from his stubbornness, his unshakable belief in the Jewish people and Jewish destiny,” said Jerusalem resident Hedwa Bregman. “Wherever he goes to speak, he sheds light on the Mount in the context of Jewish history.”

“When God does a miracle, you have to celebrate,” added Glick’s friend Devra Ariel, who lives near the Glick family in a small village near Kiryat Arba. “And in this case the miracle is much more than saving the life of a single person. It’s a vote of confidence by God in what Yehudah is doing when he speaks of the Temple Mount as a place of prayer for all the nations.”

Indeed, Glick argues that members of all faiths have a right to pray there. He said he believes “in the liberty and freedom for Jews and all people to express themselves on Har HaBayit.”

It’s a message that also resonates with many Christians.

“Many of us just don’t understand what the Jewish Temples were all about,” said Tommy Waller, a Christian who “supports the Jewish people and Israel,” and who volunteers on Israeli farms half the year and trains other volunteers for Israel back home in Missouri during the other half.

Waller connected with Glick in Shaare Zedek when he was hospitalized at the same time for an intestinal problem.

“I believe meeting him there was no accident,” Waller said. “I have already learned so much from him.”

“Very often we get together in sorrow to support each other and beg God for help,” Glick told as his friends pulled him back onto the dance floor for another round of the hora. “Now we are here thanking him and reminding ourselves that we can’t take anything for granted. Every day is a gift and we have to say, ‘Thank you.’”

So how does he feel a year after his life hung by a thread?

“I’m feeling great,” said Glick, flashing a grin. “Like someone who received his life back as a present.”

The opinions presented by Algemeiner bloggers are solely theirs and do not represent those of The Algemeiner, its publishers or editors. If you would like to share your views with a blog post on The Algemeiner, please be in touch through our Contact page.

Share this Story: Share On Facebook Share On Twitter Email This Article

Let your voice be heard!

Join the Algemeiner
  • A Zionist

    Rabbi Glick is not an “activist”. Like the word “settler”, they are pejorative terms for Jews.

    Rabbi Glick has every right to demand “equal” status for Jews on Har HaBayit. Arabs can ascent the Har HaBayit fromk numerous gates. They are free to pray, to incite, to misbehave, to riot and to desecrate this holy site becauuse of their Judeophobia.

    It is irrelevant whether orthodox Jews should ascent Har HaBayit. The issue is for how much longer are we Jews going to accept the different (second or third class) status imposed on us by the Arabs and the “West” who seem unable or unwilling to tell the difference between truth and lies, libels and farications.

    The Jewish people have the right to demand that the world stop treating the Palestinians differently. They are treated either as petulant children or a kind of reverse-colonialism where the West sits in judgement not granting the Palestinians either agency or responsibility. When I refer to Palestinians, I am referring in relation to Israel since when the world knew several years ago that Syrian Palestinians were dying in Yarmoulk, the world yawned and did nothing to help.

    It is only in relation to Israel that “useful idiots” like Kerry and Ban Ki Moon morally equate terrorism with the right of defence.