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February 5, 2018 11:51 am

Message to a Daughter in Her Last Moments of Singlehood

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An Orthodox Jewish wedding. Photo: Wikimedia Commons.

Below is a message that Rabbi Shmuley Boteach delivered to his daughter, Shaina, before her wedding.

Shaina — these are my last words to you as the most important man in your life. In a few moments, it will be your husband Moshe who replaces me.

When you were born, your mother and I named you Shaina Brocha, and you have been just that — a beautiful blessing to us throughout your life. But now, you will embrace a new future with your married soulmate.

It is humbling for a parent to be forced to acknowledge that they cannot provide what their child seeks most in life, which is, not to be loved, but to be chosen. Love makes us feel protected. But chosenness make us feel special. To be loved is to be cherished. To be chosen is to be rendered irreplaceable. Love is warm. But chosenness is electrifying.

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Your wedding falls during the Torah reading of Yitro, with its recounting of the giving of the Torah at Mt. Sinai. At that place, God selected the Jews as His chosen people. The Jewish wedding ceremony reflects that awesome experience, with the groom waiting under the canopy for his bride, just as God waited for the Israelites with thunder and lightning. And the bride and groom stand under the chupah, just as God, according to legend, draped Mt. Sinai over the Jewish nation as a sign of protection.

And then he uttered the Ten Commandments with the first two being the very essence of marriage: “I am the Lord Your God. You shall have no other Gods before me. Make me the One. Make me the Only.”

In marriage, we choose each other by giving each other primacy and exclusivity. When it comes to love there can be many. But when it comes to being chosen, there can be only one.

Today, you have been chosen by Moshe to stand together beneath the chupah. The ancient rabbis say that a chupah is also a recreation of Eden, which is why it is covered in beautiful flowers and other natural ornaments, something especially poignant seeing that today is Tu B’Shvat, the Jewish new year for trees.

Seeing you join a fine young man with whom you will build a life makes me feel like I have reversed some of the wounds that I endured as a child of divorce. I have been given the privilege of seeing love come alive from my own flesh and blood.

In the Torah, we learn that Adam and Eve owned absolutely nothing, not even clothing. Yet, in each other they found paradise. Their only possession was love, and they reveled in the fullness that their companionship provided. We commemorate that tradition today by having a bridegroom empty his pockets prior to his arrival at the chupah, so that his wife accepts him for who he is without any accouterments. With Eve believing in him, Adam gained confidence. He felt his existence was sufficient to make his wife blissful. Eve, too, felt desirable and essential. She was truly Adam’s one and only. There was no one else in the entire world to distract him, and he loved her with every molecule of his being.

Last summer, Shaina, our family embarked on a painful journey of Holocaust memory, visiting many of the killing fields of Europe. It was almost too much to bear, as we traveled to Auschwitz, Maidanek, Treblinka and Dachau. By the time we reached Budapest, the capital of a country that saw 500,000 Jews murdered in just five months, your younger sister Rochel Leah said to you, “This is shaking my relationship with God, who remained silent while so many innocents perished.” And you responded, “But we did not come to these places for God. We came to remember the lost six million, so that they are never forgotten. Even if it causes momentary distance from God.”

It was then that I knew that you had absorbed the central lesson in the life of Moses. When he receives the Torah in this week’s parsha, events quickly spiral out of control,l as the Jews build and worship a golden calf. Rather than preserving the Torah, Moses quickly destroys the Ten Commandments so that the Jews cannot be held accountable for a law which they have now broken. He puts the people before God. He loves the people more than he loves God.

And God loves him for it. Because a parent loves his children more than he loves himself.

The Lubavitcher Rebbe, too, lived by this maxim, arguing with God at his public discourses, demanding that God send the Messiah and put a permanent end to human suffering.

And why are we all here? Why is marriage — so private and personal a commitment — celebrated in public?

Because love is never meant to be private. The exclusivity you have for one another leads to the inclusivity of a home that is built to welcome in guests and share your blessings with strangers. That’s why you marry under a chupah, the tent of Abraham, which has only a roof and no walls, so that none can be locked out.

Today, we look to you for inspiration. Those who are in less than loving marriages, or who were hurt by love, want to believe again that we too may be chosen. All those whom life has beat up and who felt superfluous or discarded are looking to you to heal. All those whom relationships have let down are looking at you to feel ennobled. Inspire us. Move us. Free us from cynicism and despair. Give us hope. By witnessing the two of you dedicating yourselves to each other, you offer us all a taste of paradise.

I bless you tonight, Shaina. May you embody your mother’s beauty, selflessness, righteousness and loving-kindness. May you be all she is and more. May you also be like the matriarchs of the Jewish people. May you have the fortitude of Sara, who drew a line and protected the exclusivity of her relationship with Abraham. May you have the wisdom of Rebecca, who saw aspects of character in her children to which even her husband remained blind. May you have the industriousness of Rachel, to whom we are first introduced as a shepherdess and entrepreneur. And may you have the perseverance of Leah, who understood that relationships are built rather than created.

Go forth and build an eternal home among Israel and the Jewish people. Go forth and turn the ordinary into the extraordinary, the natural into the miraculous, and the darkness into sunlit paradise.

Shmuley Boteach, “America’s Rabbi,” whom the Washington Post calls “the most famous Rabbi in America,” is the international best-selling author of 31 books, including “Kosher Sex” and “Ten Conversations You Need to Have with Yourself.” He spoke these words to his daughter at her wedding. Follow him on Twitter @RabbiShmuley.

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