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May 24, 2018 3:34 pm

When Students for ‘Justice’ Promote Violence

avatar by Oshra Bitton

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An SJP protest at Northeastern University. Photo: Dexter Van Zile.

What happens when a group of more than 20 students gather on the freshly-cut grass of the City College Quad? A crisp, fiery voice ignites her audience — and tries to intrigue others passing by. But no announcement of an outdoor activity is made. No picnic is prepared.

Instead, on April 26, Students for Justice in Palestine (SJP) held an event at CCNY to commemorate the “Nakba” — known as the “catastrophe” for Arabs, which is how they mark the establishment of the state of Israel in 1948. And towards the end of the club hour, they used all of their vocal might to repeatedly chant, “Intifada! Intifada!”

While SJP claims to promote “justice, human rights, and liberation for the Palestinian people” — and while they actually might have valid grievances to gripe about — their calls for an Intifada negate any self-respecting social justice goal.

Although it quite literally translates to “tremor” or “shivering” in Arabic, the term Intifada has manifested as a historical campaign of terror against Israelis — bus bombings and suicide attacks, lasting from 1987 to 1993 (the First Intifada), and 2000 to 2005 (the Second Intifada) — in which a total of 1,300 Israelis were killed.

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And in recent years (specifically from late 2014 to June 2016), the Intifada has taken on a new form, as Palestinians were encouraged to stab Jews with knives. This new wave of terror was called the “Knife Intifada,” or “Stabbing Intifada.” During this time, 36 Israelis were murdered and 558 were wounded.

Why then, would such a word be chanted on our campus?

After expressing their concern to CCNY president Vincent Boudreau in a meeting after the event, Jewish students were told that SJP’s call for an “Intifada” was a valid form of free speech. When asked if Intifada chants might at least be condemned by the administration, the response was a firm and solid “no.”

How silly of us students to expect that after a call for violence is lunged our way, the brows of every living being on campus would be raised. How foolish of us to assume that the ears of the administration might widen and that their souls might shudder along with us.

To President Boudreau, the administration, and anyone willing to listen: don’t just listen to me. Listen instead to what Hamas, the official government of the Palestinian people in Gaza, has to say.

In one of their own state-produced music videos — meant to inspire Palestinian youths to commit terror attacks — a singer belts out, “Nothing will be told about the Intifada except for the roof of the bus that flew off,” alluding to bus bombings against Israeli civilians. Other lines in the song declare, “How wonderful is your bomb, which blows up the immoral Zionist,” and, “We want the street to overflow with dead, and the blood to increase their suffering.”

Watch that video in its entirety. Let those words about killing Jews through an Intifada reverberate through your core. Watch that video again, and tell Jewish students that their fears are unfounded. Tell them that calls for an Intifada on our own campus mean them no harm. Tell them that words are devoid of real meaning — that when someone calls for your murder, there’s no need to ever believe them. Tell them that history has proven that those who call for the murder of Jews don’t actually intend to keep their word.

Of course, SJP is free to hate Israel and its policies. They can hate every Zionist (another word for “Jew”) on our very own campus. They can peddle half-truths, blatant lies, and propaganda — presenting them as indisputable facts.

But SJPs First Amendment right does not absolve them from criticism. And so, to SJP members and their supporters, I say: sing praises of the Intifada as loudly as your vocal chords allow. Unmask the veil of your true intentions. Let all students, faculty, and staff on this campus know that you unabashedly call for the death of Jews. Unravel yourselves, so that it at least becomes mighty clear to the observer that there are those who worship death, and there are those who cherish life.

An earlier version of this article was originally published by CAMERA.

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