Protests in Jordan: Revisiting the Arab Spring
The recent protests that forced Jordan’s prime minister to resign and laid bare the country’s systemic economic and political crisis have shed new light on the root causes of the popular protests that swept the Middle East in 2011 and have since continuously erupted.
Recently, large numbers of middle-class Jordanian demonstrators who saw their livelihoods threatened by price and tax hikes took to the streets. The ensuing replacement of Prime Minister Hani al-Mulki by his Education Minister Omar al-Razzaz, a reformer and former World Banker, did little to quell the unrest.
Protesters are demanding a full repeal of the proposed tax hikes, which raise employees’ income tax by 5% and corporate levies by 20-40% — in line with the terms of a three-year $723 million dollar loan from the International Monetary Fund (IMF) that Jordan secured in 2016.
Buried in the protesters’ slogans and demands is a call for a greater say in the country’s affairs at a time when King Abdullah, driven by economic need and tectonic geopolitical shifts, is unilaterally rewriting the country’s social contract.
The protesters’ demands put Abdullah between a rock and a hard place. Dependent throughout its history on foreign aid, Jordan — deprived of support from Saudi Arabia and other Gulf states because of Abdullah’s refusal to fall in line with Saudi policies designed to establish the kingdom’s regional hegemony — has little choice but to fall back on its own resources. This necessity is reflected in the proposed tax hikes.
While Jordan’s economic plight might be extreme compared to other Middle Eastern states, the pattern of unilaterally rewriting social contracts is not uniquely Jordanian. It is prevalent in countries like Egypt, which also turned to the IMF for relief, and the Gulf states, which have been tinkering with their cradle-to-grave welfare states in a bid to diversify their economies and reduce dependence on foreign and expatriate labor.
The social contracts in question involve the state’s provision of public sector jobs, free education and healthcare, and subsidized food and fuel in return for the surrender of political rights and acceptance of a ruling elite.
Contracts like this, which are kept in place by coercion, are not the only similarity between Jordan and other Middle Eastern states.
Attempts at reform in the Middle East and North Africa are exclusively social and economic. If anything, repression in countries like Saudi Arabia, the United Arab Emirates, and Egypt has substantially increased in a bid to quash any call for political reform in a process of change that directly affects people’s lives.
The drivers of the Jordanian protests are not only similar to those of the 2011 revolts that toppled the leaders of Tunisia, Egypt, Libya, and Yemen and then erupted from the Atlantic coast of Africa to the Gulf. They also confirm conclusions of a recent World Bank report, “Eruptions of Popular Anger: The Economics of the Arab Spring and Its Aftermath,” which argues that erosion of middle-class incomes, discontent with quality of life, the shortage of formal sector jobs, and corruption — rather than poverty and income inequality — were at the root of the protests.
To be sure, marginalized and impoverished citizens helped populate the 2011 protests, as well as the more recent demonstrations in Jordan — a country with double-digit unemployment, 21% of the population living below the poverty line, and finances and services burdened by the influx of more than two million refugees, including 600,000-plus Syrians.
Yet World Bank economist Elena Ianchovichina, the author of the report, rules out “high and rising inequality as a reason for the Arab Spring uprising” and argues that “analysis of welfare dynamics during the years preceding the uprising(s) suggests that the real problem had been erosion of middle-class incomes … which either declined or lagged behind incomes of other welfare groups.”
As in Jordan in the wake of the government’s austerity measures, Ianchovichina postulates that “the middle class was getting squeezed and the middle-class consensus was eroding.”
Ianchovichina arrives at her conclusion by exploring alternative measures of welfare that capture people’s views about their well-being. “On the eve of the Arab Spring, people felt stuck. The middle class, in particular, was growing more frustrated with the quality of life in their countries. Life satisfaction scores declined markedly before the Arab Spring events,” Ianchovichina’s report says.
She argues that the middle class “associate[s] this unhappy development with perceptions of declining standards of living, especially the deteriorating quality of public services and labor market conditions, and the growing dissatisfaction with corruption linked to the inability of people to do well without … connections with powerful political and business elites. … These grievances negatively affected life satisfaction and were symptoms of a broken social contract.”
Because “the social contracts were kept in place through coercion, and exclusion generated anger about relative deprivation between the connected and those without connections, a breakdown in the social contract increased the premium on freedom and created impetus for political change. Thus, a broken social contract, not high inequality, led to the Arab Spring uprisings,” Ianchovichina writes.
“The contracts had become unsustainable because persistent fiscal imbalances emerged. The public sector could no longer be the employer of choice, and the system of general energy and food subsidies had become a fiscal burden. Therefore, reforms were passed to limit the growth of public sector employment and reduce the cost of subsidies. … Young people could no longer count on public employment after graduating from college. But the private sector did not generate enough jobs to absorb the large number of young people entering the labor force,” she argues in the report.
In Jordan, the replacement this week of Prime Minister al-Mulki failed to put an end to the protests.
Why? Because protesters are no longer pacified by cosmetic changes. They appear to be demanding systemic change that would involve greater transparency, accountability, and political participation. In so doing, they could be establishing a new benchmark in the Middle East and North Africa’s tortuous process of political transition.
Ianchovichina’s conclusion from her analysis of the Arab Spring states is equally valid for Jordan. “Building inclusive institutions will be crucial for the success of the new social contract, and it will pay off in stability, economic growth, and shared prosperity,” she writes.
In sum, she concludes that “the new governance model for security will have to be based on a balanced mix of inclusive institutions that create incentives for cooperation, fair dispute settlement, redistributive policies targeted to the most vulnerable segments of society, and rule-of-law institutions that protect and respect the rights of all citizens.”
King Abdullah has acknowledged that his country is at a crossroads. Insisting that he stands by his people, the king has stressed the “need to deal with challenges in a novel manner, away from the traditional style.”
That will require the political will to take on vested interests and make political change a pillar of the reform process. Without a doubt, King Abdullah’s willingness and ability to implement change are being and will be put to the test.
Dr. James M. Dorsey, a non-resident Senior Associate at the BESA Center, is a senior fellow at the S. Rajaratnam School of International Studies at Singapore’s Nanyang Technological University and co-director of the University of Würzburg’s Institute for Fan Culture. BESA Center Perspectives Papers, such as this one, are published through the generosity of the Greg Rosshandler Family.