Tuesday, October 4th | 9 Tishri 5783

October 5, 2018 8:12 am

Yuval Harari and Religion

avatar by Jeremy Rosen


Yuval Harari of the Hebrew University of Jerusalem speaking at the Annual Meeting 2018 of the World Economic Forum on January 24, 2018. Photo: World Economic Forum/Ciaran McCrickard.

I always enjoy reading books that challenge my preconceptions. Whether it was Dawkins, Dennett, Harris, Hitchens, Pinker, or all the other atheists who hated religion, I read them with interest, to see if they could challenge my faith or get me to reassess my arguments. They rarely did, because the straw man of religion that they set up to destroy just wasn’t my religious position at all. Mine was not based on myths or fear, nor was it fundamentalist or genocidal. Although awful crimes had been committed in the name of religion, so had they been in the names of Marxism, atheism, and any other “ism.” All humans were and are imperfect to one degree or another.

My religion was not a perfect answers to all of life’s problems, or a belief that a Divine superman would come down from heaven to save me from my indiscretions or those of others. It was based on experience, feeling, study, and a framework for living that maintained a connection with my history and community, and got me to think about my behavior and try my best to improve it. I certainly accepted that humans could be good people without religion; I only thought they would be missing out on a important spiritual dimension that adds something more to the complexity and tapestry of life. One can live without music too.

Yuval Harari is the latest champion of the secularist cause. I enjoyed reading his book Sapiens. Its broad sweep of human evolution was fascinating. He offered a range of possibilities on many issues before coming down on the side of one or the other. And he stimulated me to read more, so that I soon discovered that many experts greater than him completely disagree on a range of fundamental truths. 

I was disappointed with Harari’s next book Homo Deus — not for the analysis or description of how machines and  artificial intelligence would radically change us and our world. But rather with his confident assertion that there was neither need nor room for spirituality. When someone can confidently assert that something that makes no sense to them cannot make sense to anyone else, this seems like hubris and illogical. I cannot prove to a skeptic that God exists. But I don’t understand how anyone can assert with utter confidence that God does not exist.

Related coverage

October 4, 2022 11:20 am

A Yom Kippur Guide for the Perplexed

Here are 10 facts about the upcoming holiday of Yom Kippur: 1. Yom Kippur is observed on the 10th day of...

In his latest book, 21 Lessons for the 21st Century, Harari returns to discuss the challenges of the future and once again misrepresents religion when it suits him. For example, he confidently asserts that “mainstream Judaism … maintains that the entire cosmos exists just so that … rabbis can study their holy scriptures, and that if Jews cease this practice, the universe will come to an end.” Really? Some might believe that, but I don’t, and I regard myself as mainstream. Many ideas expressed in Midrashic thought are metaphorical or allegorical, not literal.

He says that, “Prior to 1800 the Jewish impact on science was limited.” Is he not aware that all universities then were religious institutions and, with rare exceptions, Jews were banned from them and from the non-Jewish intellectual world?

Yet to my great surprise, without realizing it perhaps, Harari actually manages to find something positive to say about Orthodox Judaism. In talking about artificial intelligence and the threat that it poses to jobs, he discusses forms of universal financial support to citizens. It is not a bad idea in theory, and it might answer the purely financial challenge of mass unemployment. But it doesn’t address what will happen to people when they lose their sense of purpose. This is his surprising opinion:

Perhaps the most successful experiment so far in how to live a contented life in a post-work world has been conducted in Israel. … About 50 percent of ultra-Orthodox Jewish men never work. They dedicate their lives to studying holy scriptures. … They and their families don’t starve. … They don’t lack the basic necessities of life. …

Although they are poor and unemployed, in survey after survey these ultra-Orthodox Jewish men report higher levels of life satisfaction than any other section of Israeli society. This is due to the strength of community bonds as well as a deep meaning they find in studying scripture and performing rituals. A small room full of Jewish men discussing the Talmud might well generate more joy, engagement, and insight than a huge textile sweatshop. …

Secular Israelis often complain bitterly that the ultra-Orthodox don’t contribute enough to society. … Sooner or later [they say], the state will not be able to support so many unemployed people. … Yet it might be just the reverse. As robots and AI push humans out of the job market, the ultra-Orthodox Jews may come to be seen as the model for the future rather than a fossil from the past. … In the lives of all people, the quest for meaning and community might eclipse the quest for a job.

Well, there you have it. Orthodox Judaism could offer something after all — even if it is by no means the whole answer. Many Orthodox Jews are simply not intellectually or temperamentally suited to lives of study. And as for the benefits of closed communities, they work well for some, but by no means for everyone.

By all means, attack religion — particularly religious power structures. They corrupt too and need to be challenged. But what Harari attacks is his own biased, misleading caricature of religions. That only weakens his case rather than undermining the faith of those who can think for themselves.

Rabbi Jeremy Rosen received his rabbinic ordination from Mir Yeshiva in Jerusalem. He has worked in the rabbinate, Jewish education, and academia for more than forty years in Europe and the US. He currently lives in the US, where he writes, teaches, lectures, and serves as rabbi of a small community in New York.

The opinions presented by Algemeiner bloggers are solely theirs and do not represent those of The Algemeiner, its publishers or editors. If you would like to share your views with a blog post on The Algemeiner, please be in touch through our Contact page.

Share this Story: Share On Facebook Share On Twitter

Let your voice be heard!

Join the Algemeiner


This site is protected by reCAPTCHA and the Google Privacy Policy and Terms of Service apply.