Mehdi Hasan. Photo: Screenshot

“History,” Mark Twain famously said, “doesn’t repeat itself, but it often rhymes.” The echoes of history were heavy on November 7, when a pogrom unfolded in Amsterdam, once home to Anne Frank, arguably the Holocaust’s most famous victim. Eight decades after the genocide of European Jewry, dozens of Jews were attacked and forced to hide.

In the aftermath of the assault, press and policymakers indulged in another long-running staple of antisemitism: blaming Jews for the violence perpetrated against them.  

Mehdi Hasan, a former MSNBC host, claimed that the attacks were a “natural response” to the war between Israel and Iranian proxies in Gaza. Worse still, he alleged that the Israeli tourists — fans of visiting soccer team Maccabi — were guilty of “provoking” the mass assault. Others, from local Amsterdam officials to BBC reporters, put the onus for the violence on the victims.

The incident and its aftermath speak to something dark. There’s a long history of blaming Jews for anti-Jewish violence.

Kristallnacht, the “Night of Broken Glass,” is arguably the most infamous example. On November 9-10 1938, Nazis vandalized Jewish-owned shops, looted and burned synagogues, and attacked and murdered Jews throughout Germany, Austria and the Sudetenland. German officials claimed that the death toll was 91, but recent scholarship “suggests that there were hundreds of deaths, especially if one counts those who died of their injuries in the days and weeks that followed the pogrom,” the United States Holocaust Memorial Museum (USHMM) notes.

In the aftermath of Kristallnacht, scores of Jews, many of them victims of the mass rape that accompanied the violence, committed suicide. And the Nazis rounded up 30,000 Jewish males, placing them into concentration camps, marking the “first instance in which the Nazi regime incarcerated Jews on a massive scale simply on the basis of their ethnicity,” USHMM observes. The violence also spurred even greater emigration, with thousands of Jews attempting to flee Hitler’s grasp.

Many Holocaust scholars consider Kristallnacht to be a watershed moment, a point of no return where Nazi Germany and its supplicants embraced a murderous antisemitism which, in less than a decade, would culminate in the genocide of European Jewry. It opened the door to what the late historian Paul Johnson would call “the end of old Europe,” and it set the stage for the industrialized slaughter that was World War II. Then as now, what starts with the Jews never ends with the Jews. Kristallnacht was the prelude to more murder and tragedy.

The pogrom sparked condemnation and boycotts of German goods throughout the West. The Nazis, however, blamed the Jews.  

On November 7, 1938, a Polish Jew named Herschel Grynszpan shot and killed a German embassy official named Ernst vom Rath in Paris. Grynszpan’s parents, Jews of Polish citizenship residing in Germany, had recently been expelled, along with thousands of others, and were stranded in a refugee camp. The Nazi regime used vom Rath’s murder as a pretext to launch Kristallnacht, an event whose scale and organization made it clear that it was preplanned and had state backing. Indeed, as the historian Thomas Childers observed, in the aftermath of vom Rath’s death, Hitler and his propaganda minister Joseph Goebbels had a “lengthy discussion about some sort of nationwide action against the Jews,” and it was decided that Goebbel’s “propaganda network would initiate the action” and that it should “appear to be a spontaneous action of an enraged nation.” Police and fire departments were not to interfere save to prevent fires from spreading to “Aryan” homes and businesses.

The Nazis blamed Jews for Kristallnacht, imposing a one-billion-mark indemnity on the Jews and “forcing them to pay for the destruction visited on them during that terrible night,” Childers noted in his 2017 book The Third Reich. Many of the pogrom’s victims held insurance policies that would have covered much of the property damage, but these were voided by the regime. Subsequent economic decrees aimed at further punishing the Jews and driving them from German life. Jews were forced to sell their retail businesses and were prevented from working as independent craftsmen, managers of businesses, or members of consumers’ cooperatives. Jewish children were expelled from public schools, had limited access to public sites like parks and movie theaters, were denied driver’s licenses and radios, and were excluded from the welfare system.  

Regrettably, Kristallnacht is only part of a broader pattern in antisemitism. 

In 1920, a pogrom unfolded in Jerusalem, formerly a part of the Ottoman Empire and then under British rule. Arab mobs murdered five and injured hundreds more. The riots were instigated by Arab leaders like Amin al-Husseini, who hoped to sway the British from supporting the establishment of a Jewish state in the Jewish people’s ancestral homeland. Rioters attacked Jews, yelling “the Jews are our dogs.” Prior to the violence, Arabic-language notices began circulating in Jerusalem stating: “The Government is with us, [the British General Edmund] Allenby is with us, kill the Jews; there is no punishment for killing the Jews.” Speakers whipped the crowd into a frenzy, leading to shouts of “We will drink the blood of the Jews.”

Zionist leaders like Ze’ev Jabotinsky had tried to get British officials to act, and failing that, had tried to get arms to besieged Jewish communities. For his efforts, Jabotinsky, a veteran of the British Jewish Legion, was imprisoned and, some years later, expelled from British-ruled Mandate Palestine. By contrast, Husseini, a future Nazi collaborator, was pardoned and made the Grand Mufti of Jerusalem and given vast powers of patronage via the creation of the office of the Supreme Muslim Council, which he controlled. Worse still, the Palin Commission, the British investigation into the riots, placed the lion’s share of the blame for the pogrom on its victims, the Jews. 

Unsurprisingly, Husseini wasn’t deterred from his goals and orchestrated another pogrom in 1929. Arab rioters murdered Jews en masse in Jerusalem, Hebron, Safed, and elsewhere, with many, including women and children, mutilated and tortured in the most barbaric ways imaginable. Yet again, a British inquiry, the Shaw Commission faulted the Jews. Ditto for the subsequent Hope-Simpson Report, which, among other things, recommended imposing severe limits on Jewish immigration. In the eyes of many, including Jabotinsky and other Zionist leaders, the British authorities were appeasing and rewarding anti-Jewish violence. 

Throughout the long history of pogroms, the message, if implicit, is clear: the Jews had it coming. It’s their fault for existing. As Paul Knabenshue, an American diplomat serving in the Middle East during the 1920s and 1930s, put it: “The Jews are always responsible, for they generally bring their troubles upon themselves.” To Knabenshue, the pogroms in Jerusalem and Hebron were justified: “provocative acts” by the Jews, he asserted, had incited “ordinary, law-abiding Arabs.” 

A century later, little has changed. From college campuses to newsrooms, justifications for anti-Jewish violence take many forms: “settlements” — that is, Jewish homes in Judea — are blamed for Palestinian “resistance” (terrorism) or, perversely, Israeli counterterrorist operations — that is, Jews defending themselves against terrorists — are a “war crime.” All of these excuses have one thing as their common denominator: the need to blame Jews. The eagerness by some press and policymakers to excuse a pogrom in 2024 Amsterdam is but the latest iteration. 

But history offers a warning: if Europe and the West fail to curb rising antisemitism, their future will be as ignominious as the past. 

The writer is a Senior Research Analyst for CAMERA, the 65,000-member, Boston-based Committee for Accuracy in Middle East Reporting and Analysis.