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December 8, 2025 12:23 pm

Israel Has the Legal Right — and Moral Responsibility — to Protect Itself From Terrorism and Jihadi Warfare

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avatar by Louis René Beres

Opinion

Hamas fighters on Feb. 22, 2025. Photo: Majdi Fathi via Reuters Connect

In legal terms, intentional acts of injustice call for self-protection. Now faced with multiplying jihadi foes, the State of Israel has a corollary obligation to punish terrorist offenders.

It’s vital to note that a basic difference exists between terror violence (the crime) and Israel’s military response (the punishment). As a matter of international justice, this core difference is legally determinative and politically important.

There are pertinent details. By definition, terrorism is a crime under international law. A vulnerable state’s self-protective actions against terror crimes are law-enforcing. This assessment holds true as long as the terror-beleaguered state (here, Israel) responds with aptly-measured uses of force; i.e. — measures consistent with the codified and customary limitations of humanitarian international law.

During the Gaza War, some argued that the number of Palestinian deaths meant Israel violated the principles of distinction, proportionality, and military necessity. That is not true.

Whether Israel is operating against Shiite Hezbollah in Lebanon, Sunni Hamas in Gaza, or any other jihadi fighting forces based in Iraq, Syria, Yemen, etc., its operations intend to serve legitimate military objectives with minimum civilian harms.

To be sure, noncombatant harm can never be prevented altogether, especially when a perfidious enemy is hiding behind “human shields,” but Jerusalem does what it reasonably can do to keep collateral harms in check. Jerusalem — unlike its Islamist foes — displays no “criminal intent” (mens rea).

There is more. In its law-enforcing wars against jihadist terror, Israel acts on behalf of all law-observant countries. While this point has been difficult to acknowledge by those who focus only on the tangible effects of Israeli counter-terrorism, it is authoritatively supported by long-established global obligations. These are indispensable obligations of “mutual aid.”

By this fundamental principle, each state is required to assist other states imperiled by terror-violence. The most important historical figures in creating and explaining this requirement were Swiss jurist Emmerich de Vattel (The Law of Nations, 1758) and English jurist William Blackstone (Commentaries on the Laws of England, 1765-1769). Subsequently, Blackstone’s Commentaries became the recognizable foundation of US criminal law.

The Palestinian terror crimes of October 7, 2023 — murder, rape, and hostage-taking — represent “Nuremberg-level” violations of humanitarian international law. Under compelling or “jus cogens” rules, all states — not just Israel — have a many-sided obligation to punish such criminals. Jurisprudentially, this obligation is “sacred;” it can never be diminished or removed for geo-political or “practical” reasons.

Principle 1 of The Nuremberg Principles (1950) stipulates unambiguously, “No crime without a punishment.”

Among other conclusions, there would have been no Gaza War and no Palestinian casualties if Hamas had not launched its October 7, 2023, criminal assault and war against Israelis and nationals of other assorted states.

What about Israeli “proportionality”? Under binding laws of war, and contrary to “common-sense” meanings, proportionality has nothing to do with inflicting symmetrical or equivalent harms.

Instead, it derives from a more basic legal principle, namely that belligerent rights always have variously specific limitations. If a “common-sense” definition of proportionality was authentically law-based, then America would have been the principal aggressor during World War II.

Unlike Israel, which expressly laments the collateral damage of its self-defense operations in Gaza and elsewhere, jihadi rocket fire and terror attacks are the relentless product of “criminal intent.” By unhidden design, jihadists aim to maim and kill Israeli noncombatants. In Jerusalem, this overtly criminal aim should now be re-imagined in tandem with growing jihadi access to drone weapons and incrementally/eventually to weapons of mass destruction.

It’s time for further legal details. Deception can be lawful in armed conflict, but Hague Regulations disallow placement of military assets or personnel in civilian areas. Related prohibitions of “perfidy” can be found at Protocol I of 1977, additional to the Geneva Conventions of August 12, 1949. These rules are also binding on the basis of customary international law.

All anti-Israel combatants, including Palestinian insurgents alleging fighting for “self-determination,” are bound by the law of war. Among other things, this basic requirement can be found at Article 3, common to the four Geneva Conventions of 1949. It can never be suspended or abrogated. Israel, too, is bound by the law of war, but its Gaza War actions that killed and injured Palestinian civilians did not violate those laws.

There is something markedly ironic. The alleged jihadi goal of Palestinian “self-determination” is founded on an intended crime — that is, total “removal” of the Jewish State by attrition and annihilation. This explicitly genocidal orientation has its origins in the PLO’s “Phased Plan” of June 9, 1974.

In its 12th Session, the PLO’s highest deliberative body, the Palestinian National Council, reiterated the terror-organization’s aim “to achieve their rights to return, and to self-determination on the whole of their homeland.”

In its 1974 plan, a clarifying sequence of Palestinian violence was specifically identified “…to start a Pan-Arab War to complete the liberation of the all-Palestinian territory” (Art. 8). Ironically, this was and still remains the annihilationist plan of more mainstream Palestinian terror groups than Hamas.

At some still-indecipherable point, Hamas or other jihadi criminal forces could launch mega-terror attacks on Israel. Such potentially “perfidious” aggressions could include chemical, biological, or radiological (radiation-dispersal) weapons. Foreseeable perils could also include a non-nuclear terrorist attack on the Israeli nuclear reactor at Dimona. There is already a documented history of enemy assaults against this plutonium-production facility, both by a state (Iraq, in 1991) and by a Palestinian terror group (Hamas, in 2014).

International law is not a suicide pact. When jihadists celebrate the explosive “martyrdom” of manipulated Islamic civilians and when Islamist leaders seek “redemption” (i.e., “power over death”) through the mass-murder of “Jews,” the wrongdoers have no correct claims to immunity from law-based punishment.

Under international law, terrorists are considered hostes humani generis or “common enemies of humankind.” Among other things, this most egregious category of criminality invites punishment wherever the wrongdoers can be found. Concerning their required arrest and prosecution, all pertinent jurisdiction is “universal.”

What next? In all law, truth is exculpatory. Regarding the Gaza War, that conflict is anything but over. Hamas and other jihadist forces are already rearming and President Trump’s so-called international stabilization force is effectively a protracted cover for Israel’s jihadi enemies. Taken as a whole, the American president’s “peace” is merely a bitter self-parody.

In the end, Hamas and other jihadists argue they are fighting a “just war” and entitled to employ “any means necessary.” Under authoritative international law, however, even if a war is determinedly “just,” it must still be fought with determinedly “just means.” In this binding jurisprudence, ends can never justify means. Under no circumstances can there ever be law-based justifications for terror-violence.

We should recall 18th century Swiss scholar Emmerich de Vattel’s still-valid declaration in The Law of Nations: “An intentional act of injustice is an injury. A nation has therefore the right to punish it. … This right … is derived from the right of self-protection.”

Prof. Louis René Beres was educated at Princeton (Ph.D., 1971) and is the author of many books and scholarly articles dealing with international law, nuclear strategy, nuclear war, and terrorism. In Israel, Prof. Beres was Chair of Project Daniel (PM Sharon). His 12th and latest book is Surviving Amid Chaos: Israel’s Nuclear Strategy (Rowman & Littlefield, 2016; 2nd ed., 2018).

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