Undermining the Jews of the Arab World

September 16, 2012 4:20 am 3 comments

Pupils in the Jewish Maimonides school taken on February 9, 1991 in Damascus, Syria. The photo was taken shortly before the exodus of most of the remaining Syrian Jewish community in 1992. Photo: Diaspora Museum Visual Documentation Archive, Tel Aviv.

If you’re looking for an online aggregator of Israel-bashing articles, you could do a great deal worse than visit Open Zion, the website edited by the darling of America’s Jewish far left, Peter Beinart. All the obsessions of today’s anti-Zionists are neatly organized there, in the form of hand-wringing tracts about Rachel Corrie’s death, Israel’s resemblance to apartheid South Africa, and the dangerous refusal of Israel and the United States to acknowledge that Iran’s rulers really are reasonable people.

This week, I spied a new theme. An article by Hussein Ibish, a Senior Fellow at the American Task Force on Palestine, caricatured the legitimate claims for justice of those Jews who were expelled from Arab countries as the latest trick on the part of the Israeli government. (Ibish, it should be added, is regarded by many supporters of Israel as a rare voice of sanity among the chorus of increasingly whacky anti-Zionists. However, as his piece on the Jews of the Arab world demonstrates, Ibish is far better at convincing people that he’s an original thinker than he is at original thinking.)

The source of Ibish’s umbrage was a conference organized in Jerusalem by the World Jewish Congress and the Israeli Foreign Ministry on securing justice for the long-settled Jewish communities of the Arab world, who were uprooted during the latter half of the last century. That collective experience gives the lie to oft-heard claim of Arab propagandists that Jews lived in harmony and equality with their Arab and Muslim neighbors until the Zionist movement started meddling. In truth, while the situation of those communities didn’t plummet to European depths, they never rose to European heights either. For as long as they lived in the Arab world, Jews were a second-class minority whose destinies were determined by capricious Arab rulers.

As a new policy paper by the Jerusalem Center for Public Affairs, a prominent Israeli think tank, shows, in 1948, the year of Israel’s creation, there were more than one million Jews living in Arab and non-Arab Muslim countries like Iran. Ten years later, that number had been sliced in half. By the beginning of this century, there were only 30,000 Jews remaining, the vast majority of these in Iran. Anyone walking now through the cities of the Muslim world would never know that they once housed a vibrant Jewish culture of synagogues, markets, cafes, social clubs and libraries.

The idea that there is a parallel between the Palestinians and the expelled Jews of the Arab world, the Mizrahim, is not a new one, despite what Hussein Ibish claims in his article. Indeed, coming from a Mizrahi family myself, I can recall the story of how my own grandfather was manhandled out of the Iraqi Embassy in London in 1969 for protesting against the public hanging of nine Iraqi Jews on the trumped up charge of spying for Israel. In 1975, an organization named WOJAC, the World Organization of Jews from Arab Countries, was created with the aim of building awareness about the plight of the Mizrahim against a background dominated by stories of the Palestinian refugees. And over the last decade or so, Jewish activism around the issue has grown exponentially, thanks to the work of organizations like Justice for Jews from Arab Countries and excellent blogs like “Point of No Return.”

Ibish is apparently unaware of all this, so fixated is he with the notion of an Israeli plot. And that is precisely why his conclusion is bereft of both logic and moral sensibility. The campaign to secure justice for Mizrahim is, he writes, a “sleight-of-hand because the political impact of the dispossession of the Palestinian refugees is precisely the opposite of the ‘ingathering’ of the Arab Jews in Israel. The Palestinian Nakba of 1948 was the destruction of a national society. The migration of Arab Jews to Israel, by contrast, and especially from the Zionist perspective, was the realization of a national agenda.”

Where to begin? To start with, there’s the hoary myth of the “Nakba,” which presents the displacement of parts of mandatory Palestine’s Arab population as an exclusively Zionist undertaking. Then there’s the reference to “Arab Jews,” an identification largely rejected by those same Jewish communities. Finally, there is an absurd contrast between the “destruction” of Palestinian society and the erstwhile redemption of the Jews thanks to their arrival in Israel.

In creating a Jewish national home, Zionism sought to provide an option to those Jews who wished to move there, and a safe haven for those Jews with no choice except to move there. The fact that refugees can sometimes arrive in societies that welcome them doesn’t mean they are no longer, in a legal sense, refugees. Yes, the Jewish communities of the Arab world mainly flourished in the countries they moved to, in Israel, in North America and in Europe. That doesn’t in any way dilute the horror of the ethnic cleansing they were subjected to in the years following Israel’s creation.

If Ibish and other Palestinian advocates really wanted a resolution, they would try a different argument. We’ll give up our refugee status—and remember, Palestinians are the only refugee population in the world who can transfer that status to their children; everyone else is governed by a 1951 convention that does not permit refugee status to be inherited—if you give up yours. But that, of course, won’t happen, because it would require the Palestinians to do what the Jews of the Arab world have done, and that is create new lives in the countries where they have settled, and give up on the “right of return.”

At root, the political campaign around the Jews of the Arab world is about historical recognition. For decades, we have been told that the Palestinian Arabs are the only community who suffered as a result of the Arab-Israeli conflict. That victim status has always been jealously guarded by the Palestinians, because—and herein lies the irony of Ibish’s argument—doing so is a political imperative. If Palestinians in Arab countries have to languish as eternal refugees in the Arab world as a result, with educational and career opportunities accordingly closed off, then so be it.

Ben Cohen is the Shillman Analyst for JNS.org. His writings on Jewish affairs and Middle Eastern politics have been published in Commentary, the New York Post, Ha’aretz, Jewish Ideas Daily and many other publications

3 Comments

  • The ghouls smell the scent of heinppass, life, fresh natural food and honest industry. They are compelled to steal and destroy what is honest and good, especially if they can steal and offer sacrifice to their dark god at the same time. Age means nothing when a target comes into sight. Just animals right? They are psychopathic neanderthal schmucks.

  • One could argue, I suppose, that Ibish is in effect acknowledging the legitimacy of the Jewish claim to a national home, to be a nation, and for the experience of the last 60 years genuinely to have been an ‘ingathering’.

    I agree that Jews in Israel are ‘refugees’, very often if not always, in the same sense that Palestinians are ‘refugees’. I also agree that there *should* be a symmetry between the experience of Palestinians, and Jews: in that both can fairly demand self government and a nation state. Palestinians, however, are stateless, at least in a full sense.

    That being so, a Palestinian can fairly point to the absence of such a state as the key issue: rather than the status of refugees.

    The trouble, of course, is that few Palestinian leaders genuinely accept Jewish self government, and that is why they prioritise the destruction of Israel over the quest for a homeland.

    • “Jordan” is a country with a Palestinian Arab majority. Change it’s name to Palestine, remove the star from its flag, and it’s job done. Arabs in Judea and Samaria can have citizenship of that territory like they used to and in some cases still do. If they are not happy as resident aliens in Israel, they have a refuge to go to just like Tunisian and Moroccan Jews do.

Leave a Reply

Please note: comments may be published in the Algemeiner print edition.


Current day month ye@r *

More...

  • Book Reviews Personalities How a Jewish Leader With 3 Months to Live Created a ‘Seminar’ on Life

    How a Jewish Leader With 3 Months to Live Created a ‘Seminar’ on Life

    JNS.org – What would you do if you found out that you had only three more months to live? Gordon Zacks was a successful businessman, a leader of Jewish life, and a confidante and adviser to President George H.W. Bush. He knew that he had prostate cancer, but doctors advised him that it was very slow-growing and nothing to worry about. Then came the day when the doctors told him his cancer metastasized to his liver, and that he had [...]

    Read more →
  • Blogs Theater 10 Things I Learned From My Play About Holocaust Denial

    10 Things I Learned From My Play About Holocaust Denial

    Last month, my one-man show Hoaxocaust! Written and performed by Barry Levey with the generous assistance of the Institute for Political and International Studies, Tehran ran in the New York International Fringe Festival, where it won an Overall Excellence Award. The play has now been selected to run in the Fringe Encores Series at Baruch College’s Performing Arts Center, for four performances which started on Thursday, September 11. Getting the play to the stage was not easy, however. Here are [...]

    Read more →
  • Arts and Culture Israel Israeli Music Producer Racks Up Over 535,000 YouTube Hits – in Two Days

    Israeli Music Producer Racks Up Over 535,000 YouTube Hits – in Two Days

    Phenomenon: Tel Aviv-based musician and “sampler” extraordinaire, Kutiman (aka Ophir Kutiel) has hit another one out of the park with “Give It Up,” a fully-functioning song in its own right, assembled from hundreds of ameteur and instructional music videos. The Jerusalem-born musical prodigy is best know for his diverse online musical projects. In the latest video, uploaded to YouTube on Sept. 12th, Kutiel thanked most of the musicians and individuals he chose to include in the meticulously-edited clip, which opens with [...]

    Read more →
  • Theater US & Canada Behind-the-Scenes Reel of Ridley Scott’s Moses Epic Shows Scenes Using 4000 Extras (VIDEO)

    Behind-the-Scenes Reel of Ridley Scott’s Moses Epic Shows Scenes Using 4000 Extras (VIDEO)

    A recently released behind-the-scenes reel of Ridley Scott’s upcoming film Exodus: Gods and Kings shows just how far the director has gone to portray one of the Bible’s most famous narratives. In the clip, which shows scenes involving up to 4,000 extras, the visionary director discusses what drew him to the biblical tale of Moses. “The Moses story was a massive challenge, which I really love. I wanted to explore the complexity of his character and I was stunned by [...]

    Read more →
  • Arts and Culture Jewish Identity Turner Classic Movies Showcases ‘Broad Sweep’ of the Jewish Experience on Film

    Turner Classic Movies Showcases ‘Broad Sweep’ of the Jewish Experience on Film

    JNS.org – Since 2006, the Turner Classic Movies (TCM) cable and satellite TV network has hosted “The Projected Image,” a month-long showcase examining how different cultural and ethnic groups have been portrayed on the big screen. At last, after previously covering African Americans, Asians, the LGBT community, Latinos, Native Americans, Arabs, and people with disabilities, the annual series is delving into Jewish film this month. “The Projected Image: The Jewish Experience on Film,” whose first segment aired Sept. 2, runs [...]

    Read more →
  • Book Reviews Jewish Identity An Inside Look at the Hasidim (REVIEW)

    An Inside Look at the Hasidim (REVIEW)

    The sight of young girls in pinafores and young boys wearing peyos – sidelocks – dangling over their ears is a sure sign that you have entered the enigmatic precincts of the Hasidim – the pious ones. Veteran New York Times journalist Joseph Berger’s new book, THE PIOUS ONES: The World of Hasidim and their Battles with America, takes the reader on a journey into the enclaves where various sects of Jews live a seemingly outmoded way of life in [...]

    Read more →
  • Arts and Culture Jewish Identity How Jewish Television Pioneer Milton Berle Inspired Modern Comedy Stars

    How Jewish Television Pioneer Milton Berle Inspired Modern Comedy Stars

    JNS.org – Today’s comedy superstars, especially those whose careers are driven by television, may very well owe their success to pioneering Jewish entertainer Milton Berle. Born Mendel Berlinger in Manhattan in 1908, Berle became America’s first small-screen star. Aptly nicknamed “Mr. Television,” he influenced and helped promote the work of hundreds of younger comics. “Milton Berle was deceptively successful and very Jewish,” says Lawrence Epstein, author of The Haunted Smile: The Story of Jewish Comedians in America, published the year [...]

    Read more →
  • Jewish Identity Sports Jewish ‘Hoops Whisperer’ a Secret Weapon for NBA Stars

    Jewish ‘Hoops Whisperer’ a Secret Weapon for NBA Stars

    JNS.org – Idan Ravin’s friends chipped in to buy him a humble but life-changing bar mitzvah gift—a basketball hoop his father attached to the roof of his garage. Little did his friends know that years later, he would be the personal trainer of National Basketball Association (NBA) stars Carmelo Anthony, Kevin Durant, Dwight Howard, and Stephen Curry. Ravin’s new book, “The Hoops Whisperer: On the Court and Inside the Head of Basketball’s Best Players,” details his rise from a Jewish upbringing [...]

    Read more →



Sign up now to receive our regular news briefs.