The Chuck Hagel trial balloon has been aloft for weeks now, not to burst or land – since its lofting was never officially acknowledged – until either he or someone else is officially nominated for Secretary of Defense. What conclusions may be drawn without tendentiousness?
Above all, we see a pattern, oft repeated, of charge and counter charge between supporters of Israel and critics of Israel and American policy toward Israel, using the same language each time, making similar tenuous accusations and identical unsubstantiated claims. It is a fake dialogue – because no genuine interchange is intended – that cannot reach a synthesis because on neither side is the true, greater argument sufficiently the focus of attention.
In detail, first, even if one is both a strong supporter of Israel and of President Obama, even if one is generally admiring of the President’s foreign policy and holds no doubt of his commitment to the security of Israel in even the ultimate circumstances, nonetheless, the weakest part of that foreign policy has regarded Israel. About Israel, the President has demonstrated the tinniest of ears and spoken with the most recurring hiccups. Even if, ultimately, he nominates someone other than Hagel, the very idea that Obama considered him will have served only to foster greater mistrust among the already mistrustful.
Gil Troy, writing at Open Zion, has done the best, most balanced writing on this subject. Perhaps overstating the case in both directions, Troy has nonetheless noted a schism in the President’s foreign policy inclinations, between McGovern and Kissinger.
The question of where Obama stands regarding Israel has often pivoted on this deeper question of which Obama shows up when doing foreign policy. His conjuring up of an American-Muslim heritage in Cairo, his dithering before supporting Iran’s Green Revolution, his historically sloppy comparisons between Palestinians and African-Americans, and his occasional “tough-love” approach to Israel, all expressed his inner McGovern—revealing how a position that appears lovely and idealistic often becomes morally myopic. But supporting Israel militarily, endorsing Israel’s defensive war against Hamas missiles, and backing Israel in the U.N., have all expressed his inner Kissinger—sprinkled with a dash of nobility and idealism worthy of Daniel Patrick Moynihan.
Given Obama’s difficulties with the Jewish community, some unwarranted, others clearly created on his own, and there being no upside to a Hagel trial balloon and even greater downside to his actual nomination, one can only wonder, “What was he thinking?”
Second, there has been excess, as there often is in these cases, in the reaction to Hagel. Once again, the dispute has been unnecessarily and uncertainly personalized and driven by identity politics.
Let us observe, as the evidence seems clearly to suggest, that Israel and even Jews hold no special place in Chuck Hagel’s human sympathies and affections. So? How much does any randomly chosen American, Israeli, or Jew care about Ghanaians? Or the Aymara Indians of Bolivia? Everyone need not care all that much about Jews or Israel. That does not make anyone anti-Israel or even an anti-Semite, even if the occasional politically incorrect, clumsy locution escapes his lips. Yet as is often the case, some Jews and other supporters of Israel have responded to an unsympathetic political actor like Hagel with tenuous charges of animus and even anti-Semitism. This serves only to focus the debate on identity politics and group influence rather than on profound and outstanding principles.
The outstanding instance of this tendency occurred where such misbehaviors can be frequently found, somewhere in the vicinity of Bill Kristol, whether at the Emergency Committee for Israel or The Weekly Standard, which early headlined the threat of an anonymous senate aid,
Send us Hagel and we will make sure every American knows he is an anti-Semite.
The ugliest manifestation of that quote, beside its anonymity, is the charge of anti-Semite brandished as black mail threat: no honest commitment to exposing anti-Semitism just on its virtues, but only as a threat of character assassination to gain the upper hand in political warfare. Proud work, that – work that honestly earns the counter-charge of “smear” otherwise flung so carelessly and ignorantly by Israel’s programmatic Western foes.
However, in any widespread contention, there will be people who behave badly. There is no party discipline in public debate. The greater empirical truth is that such cheap resort to name-calling has been relatively rare, and most of it, if one investigates, from minor figures. Troy in his own searches discovered what I did, that when searching the Internet for “Chuck Hagel” and “anti-Semite” what one finds in overwhelming abundance are links to writing objecting to Hagel being called an anti-Semite rather than the few mostly unknown figures who have actually called him that.
This leads to a third point in detail – the nature of the response, whenever these affairs arise, from those whose program it is to criticize Israel and object to American support of Israel. First, they will decry the influence of the Israeli lobby – influence and support they wish they had themselves. Second, in the manner of the arch smear monger himself, Glenn Greenwald, they will accuse critics of someone like Hagel of smearing him, when they themselves have little understanding of, or concern for, the easy distinction between a smear and a criticism. Third, in the most extraordinary cases, such as that of Charles Freeman over three years ago, and now Hagel, portions of the foreign policy and journalism establishments will rise in defense of their now current standard bearer – this last even when, as now, it produces the incongruity of firm liberals providing very weak evidence in support of a very conservative figure they would otherwise vigorously oppose.
That incongruity, however, points us to that true, greater argument that should always be the focus in these debates, not the question of Jews and who loves them or hates them, or whether “they” have too much influence. Chuck Hagel did not need to be the second Jewish senator from Nebraska. One need be no anglophile to recognize England as a proper ally, or sacrifice one’s peeves with the French to know we would back them, again, against an intolerant aggressor. No less the South Koreans, the Aussies.
In his recent series of posts on Hagel, Steve Clemons of the Atlantic posed the following questions to a collection of experts almost universally supportive of Hagel’s foreign policy views on Israel:
Others argue that Hagel has been supportive of Israel’s interests but in a way that doesn’t make a false choice between Israel and Arab states and doesn’t compromise core US national security interests. Do you think his views on US-Israel relations are disturbing, unconstructive and disqualifying? Do you believe that Hagel is an enemy of Israel? Or do you find his views, if you are familiar with them, constructive and realistic takes on US-Middle East policy?
These are all the reasonable or currently relevant questions to ask.
The suggestion itself that there is a “false choice” between Israel and, generally, the Arab States is the essential reason – and not philo or anti-Semitism – that Hagel is the wrong choice, and the defense of him mistaken. Is there a false choice between democracy and autocracy? Between modern liberalism and, often, medieval religious fanaticism? Is the there a false choice between the Enlightenment and a belief in the personal integrity of the individual – in human and civil rights on the one hand, and on the other, nations whose cultures frequently remain infected by misogyny, homophobia, and the vilest forms of anti-Semitism? The very idea that fundamental alliance with either Israel or the Arab states presents a false choice, and that such are the terms on which defenders of Hagel might offer their defense is reason alone to reject his nomination. Was it a false choice between Western Europe and the Soviet Bloc? Between South and North Korea? Kosovo and Serbia?
There is, indeed, an American foreign policy culture that has long excused the sins of the Arab world and minimized its stark differences from the Israeli state. They have had their economic or cultural reasons, or a commitment to foreign policy “realism.” But there is no reason that supporters, not only of Israel, but of all those Enlightenment and liberal democratic virtues should welcome as Secretary of Defense a man who in his policy stances has not sufficiently recognized the stark differences in this choice, or who garners his defense from others who similarly fail to recognize them.
When we hear spoken the idea that support of Israel might “compromise core US national security interests,” we must ask how it compromises US security interests to align the nation always with liberal democracies against undemocratic and repressive states. When, in the history of the United States, would anyone advocating for a cabinet position have wished to argue that the U.S. had been wrong, and had compromised core security interests by supporting allied democracies against surrounding undemocratic, repressive, and intolerant states that threatened them? Should we not now be supportive of Poland against potential threats from Russia? Australia against a terrorizing China? Which advocates of American foreign policy would deem these “false choices”?
All of these questions culminate in the proposal by Clemons that Hagel’s views might constitute “constructive and realistic takes on US-Middle East policy.” Realistic and constructive to oppose terror designation for Iran’s Revolutionary Guard? To oppose urging the EU to designate Hezbollah a terrorist organization, as the U.S. has done? To oppose economic sanctions on Iran, leaving only the choices of either, ultimately, armed conflict or dangerously naive faith in the possibility of negotiated settlement without coercive influence?
It is easy to argue that Hagel misperceives the nature of contending forces in a crucial geopolitical area. His advocacy of ending sanctions against Cuba is empirically well-founded. His refusal as a senator to acknowledge the Armenian genocide (facing none of the practical exigencies of a president, perhaps, to demur), suggests a similar realism ill-founded in a commitment to historical truth and humane international values, and this curiously aligns him in the current uproar with elements of the left critical of Israel for supposedly inhumane treatment of Palestinians. But then foreign policy realism contradictorily married to an agenda other than self-interest will always produce contradiction. Thus many Israelis and supporters of Israel had no difficulty criticizing the Obama administration for not fully supporting the Mubarak tyranny even in the face of a full popular uprising against it – even as Israel rightly touts its commitment to democratic values. Thus many on the left now run to the Republican Hagel’s defense – even as they oppose nearly everything else for which he has stood.
It is not only easy to argue that Hagel is wrong on Iran and the Israeli-Palestinian conflict; a strong and coherent argument can be made, on the historical evidence and the merits, that his misperception of the Middle East has broader implications worldwide. The argument can be made on its merits. To support Israel is to support democracy and liberal values. To support Israel against the repressive, intolerant, and often inhumane regimes that have hatefully and violently sought to destroy it even before its birth is to support all the virtues for which the American and Western democracies are supposed to stand – for which Western and American liberals are supposed to stand. The choice could not be starker, the implications in a post 9/11 world could not be bolder, the failure of vision through the wrong choice could not be greater.
What those committed to a wise and broad American foreign policy vision need care about is that nominees for foreign policy positions share this vision. That is the ground, the honest and sufficient ground on which the battle should be fought. All the rest is a distraction or a cynical manipulation to other ends.