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January 9, 2014 11:50 am

Is Intermarriage the New Normal for American Jews?

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A scene from Fiddler on the Roof, Tevye reacts harshly when his daughter intends to marry a non-Jew. Photo: Screenshot.

JNS.orgSince 2005 nearly six in 10 American Jews have married a non-Jew, up from 46 percent in 1990 and 17 percent before 1970. This statistic rocked the Jewish world last fall when it was revealed in the Pew Research Center’s “A Portrait of Jewish Americans” survey.

Is intermarriage the new norm for American Judaism in the 21st century? While Jewish leaders and organizations debate that question, interfaith couples continue to cope with their differing traditions in the wedding process, and then try to integrate their mixed-background family into the modern melting pot that is America.

Edmund Case—CEO of Interfaith Family, a Boston-based national interfaith organization that provides information and assistance for couples planning Jewish interfaith marriages and other life cycle events—told that most cases of interfaith weddings the group handles have many common features of a traditional Jewish wedding.

“The weddings we are most familiar with look like Jewish weddings—Ketubah (in non-traditional wording), chuppah, Seven Blessings (in non-traditional wording), circling, glass breaking, a Hebrew formula (not usually the traditional ‘harey aht’ verse),” Case said.

While not meeting the criteria of a “traditional” interfaith wedding, Jordan Samuel of Washington, D.C. had a gay interfaith wedding with his husband Claudio Volonte shortly after gay marriage became legal in our nation’s capital in 2009.

For Samuel, who is Jewish, and Volonte, who is from a Catholic family but was raised secular, the decision to have a Jewish wedding was an easy one.

“Claudio was not raised in any religious denomination. We identified more Jewish from my side and upbringing,” Samuel told

The biggest challenge for Samuel and Volonte wasn’t finding a rabbi to perform the gay marriage, but finding a rabbi to officiate an interfaith ceremony.

“Our initial thought was to go to the rabbi of a local LGBT temple. However, when I called and spoke to the female rabbi, she told me she would not do the wedding because Claudio was not Jewish. I was, to say the least, taken aback.” Samuel said.

“You (the female rabbi) are the rabbi to a gay, lesbian, bisexual, and transgender temple, but won’t do a mixed marriage?” Jordan asked rhetorically.

The couple eventually found a rabbi to officiate  the wedding through a friend at the local Jewish federation.

Samuel said the couple included most Jewish traditions in the ceremony. Since Volonte was secular, they used a bottle of wine from his hometown in Uruguay for the blessing on the wine at the chuppah, to make that tradition special for him.

While it proved difficult for Samuel and Volonte, Interfaith Family’s Case said he has seen an increase in rabbis willing to conduct interfaith marriages.

“Our impression is that more and more rabbis are deciding to officiate for interfaith couples,” he said.

Yet Case said most rabbis will only agree to officiate an interfaith wedding if the couple agrees to certain conditions, such as the non-Jewish spouse taking an introductory class on Judaism and agreeing to raise the children Jewish.

Rabbi Natan Margalit—a non-denominational rabbi who is originally from Hawaii but now lives in Israel and runs the organization Organic Torah—has been officiating interfaith weddings for the past 14 years. He said he generally only officiates interfaith ceremonies when the couple agrees to have a Jewish household or to raise their children Jewish.

“I do so in cases where both partners show me their intention to have a Jewish household and to raise children to be Jewish. I do this because I feel that the people in front of me want to be involved in Judaism and are choosing a Jewish wedding as a statement of that intention,” Margalit told

That was the case with Paul Mauriello from Port Washington, NY.

“We agreed, on our second date, that the kids could be raised Jewish, as long as I was never expected to hold back sharing what I believe, to convert, etc. We wanted them to have a foundation and they can decide what they believe as an adult, just as I did,” Mauriello told

Born Catholic, Mauriello married his wife Stacy, who is Jewish, in 2002. He said the couple chose a rabbi to officiate their wedding, but wanted to keep the ceremony non-denominational to make it as inclusive as possible.

The 2010 high-profile interfaith wedding of Chelsea Clinton, daughter of former President Bill Clinton and Secretary of State Hillary Clinton, was more complicated and drew significant attention and criticism from the Jewish community. Chelsea, raised Methodist, married Jewish investment banker Marc Mezvinsky. While the wedding included many Jewish traditions such as Mezvinsky donning a yarmulke and Jewish prayer shawl and the signing of a Ketubah, the wedding was also co-officiated by a Methodist minister and was held before sunset on Saturday, in violation of Shabbat.

“Instead of distancing themselves, [Jewish leaders] should have been congratulating the couple and inviting them to continue to be engaged in Jewish life,” Case said.

Interfaith affairs like the Clinton-Mezvinsky wedding, where both religious traditions are honored but reinterpreted to fit the modern world, are becoming more common for young Jews.

Case attributed this to the changing modern society, where traditional racial and social barriers are falling left and right.

“Young adults tend to be universalistic and not particularistic and accepting of people from other religious and cultural and racial backgrounds, and young Jews [in America] don’t encounter anti-Semitism to any significant degree for the most part,” he said.

Complicating matters in Judaism is that the different denominations have different views on who is a Jew—traditional halacha says Jewish faith is determined by the mother, but the Reform movement accepts patrilineal descent—and thus what constitutes an interfaith marriage.

Reform Judaism will allow its rabbis to officiate interfaith ceremonies. But the Reform movement draws the line at officiating the weddings on Shabbat or co-officiating them with clergy from other religions, according to the most recent guidelines of the Central Conference of American Rabbis, the principle organization of Reform rabbis in North America. Often, however, such decisions are made by the individual rabbis, as was the case with Reform Rabbi James Ponet, who officiated Clinton’s wedding.

Other Jewish denominations have increasingly stricter guidelines. The Reconstructionist movement allows its rabbis to officiate interfaith weddings, but not to co-officiate with clergy from other faiths, and Conservative rabbis are not allowed to officiate interfaith weddings at all, but are open to engaging interfaith Jewish couples and encouraging non-Jewish spouses to convert. Orthodox rabbis consider intermarriage a rejection of Judaism, though some liberal strands of the movement do reach out to interfaith couples.

For decades, Jewish leaders across the denominational spectrum believed that intermarriage was an existential threat to Judaism. But while intermarriage continues to increase, there are also signs that more children of interfaith couples are being raised Jewish.

Margalit believes that it is important for the Jewish community to embrace interfaith couples in hopes of maintaining a vibrant Jewish future.

“Refusing to perform weddings between Jews and non-Jews does not stop anyone from marrying the person they have fallen in love with, but only pushes them out of the Jewish community, when, in many cases, they are in fact very interested in remaining in, or coming closer to, the Jewish community,” he said.

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  • Liz C

    My husband and I were married 29 years ago in an interfaith ceremony because we both had strong beliefs in our separate faiths and didn’t feel it was important to follow anyone else’s convictions but our own. I wanted a priest; my husband wanted a rabbi. We had both, with each of the clergymen having demands on us in order to officiate the marriage. After a lot of strong disagreements from parents, clergy, and quite honestly, people who had no business deciding on our wedding plans, we were married by a rabbi with a priest present and offering a reading. There weren’t any signs of the cross being made (although I bet some of my family did it on the sly – Go family!), but I, personally, decided to let it go and agreed on all the aspects of our ceremony. What happened that day was beautiful. My father walked me down an aisle in the blue room of the Holiday House that was decorated to resemble a chapel/sanctuary. After being joined with the man I was committing to spend with “til death do us part,” we stood under an archway of flowers representing a chuppah, we broke a glass, we made our vows before God, we kissed and were pronounced man and wife. Afterwards, our families and friends joined in celebration with us. It was a memorable day and one that I am very proud to have been a part. It made me realize that I am part of the change that needs to take place in this world. There is more to this story, like the day my husband and I sat in the sanctuary of Rodef Shalom and participated with pride as our oldest daughter became a Bat Mitzvah. Yes, I was disappointed that she didn’t walk down an aisle in a beautiful white dress and make her First Holy Communion, but she is in God’s world and I know that she will be blessed. “No act of love, however small, is ever wasted” — Aesop

  • Clare Finkel

    Why these religious divisions in the first place?
    Does Judiasm exist for Jews or Jews exist for Judaism?
    Even if one answers “both,” it is still a puzzle. Why
    must a person exist for an abstract thing?

  • Emanuel

    Good article. My personal theory is that the baby-boomers created a permissive environment and a culture of materialism among their children which is offensive to many young Americans. If more Jewish kids were brought up with respect (and not purely for people who have money) and less materialism they would have an easier time marrying each other. The blame doesn’t go as much to how the baby-boomers raise their own kids but more to where our culture has gone at their behest in the last 25 or so years. Personally, I would prefer that my kids be happy and have good parents and appreciate Judaism even if their mother isn’t Jewish. I will prefer to marry someone who has good values and makes me happy even if they aren’t Jewish. As far as I know Birthright and Jewish college programs are the best options for finding a Jewish mate but not everyone is ready at that point in their lives. As the article suggests alienating some of our strongest supporters should not be an option it will only cause more damage.